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Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.

1-2. What makes God’s servants happy? (James 1:22-25)

JEHOVAH and his dear Son want us to be happy. The writer of Psalm 119:2 says: “Happy are those who observe his reminders, who search for him with all their heart.” Jesus gave further assurance, saying: “Happy are those hearing the word of God and keeping it!”​—Luke 11:28.

² As Jehovah’s worshippers, we are a happy people. Why? We have many reasons, but not to be overlooked is that we regularly read God’s Word and endeavor to apply what we learn.​—Read James 1:22-25.

3. How do we benefit when we apply what we read in God’s Word?

³ There are several ways in which we benefit when we “become doers of the word.” For one thing, we know that this is a key step in our pleasing Jehovah. Realizing that makes us happy. (Eccl. 12:13) As we put into practice what we read in God’s inspired Word, we improve our family life and build strong friendships with fellow believers. That has likely proved to be true in your life. Moreover, we avoid many of the problems that come to those who do not follow Jehovah’s ways. Indeed, we agree with King David. After mentioning in song the law, orders, and judgments of Jehovah, he concluded: “In keeping them, there is a large reward.”​—Ps. 19:7-11.

4. Why is it a challenge to become doers of God’s Word?

⁴ Realistically, it is not always easy for us to become doers of God’s Word. We must make time in our busy schedules to read and study the Bible in order to understand what Jehovah wants us to do. So let us review some suggestions that can help us to read it regularly. We will also consider what will help us to think about what we read and see ways in which we can apply what we learn in our life.

SET TIME ASIDE TO READ GOD’S WORD

5. What responsibilities take up much of our time?

⁵ Most of Jehovah’s people lead very busy lives. We spend a great amount of time caring for our various Scriptural responsibilities. For instance, most of us work secularly to provide for ourselves and for our families. (1 Tim. 5:8) Many Christians look after sick or elderly relatives. And all of us need to care for our own health, which takes time. In addition to these responsibilities, we have assignments in the congregation. A key responsibility is to have a zealous share in the preaching work. With all the obligations that you personally have, how can you find the time to read the Bible regularly, meditate on what you read, and apply what it says?

6. How can you make Bible reading a priority? (See also picture.)

⁶ Bible reading is one of “the more important things” for us as Christians, so we need to make it a priority. (Phil. 1:10) Regarding the happy man, the very first psalm says: “His delight is in the law of Jehovah, and he reads His law in an undertone day and night.” (Ps. 1:1, 2) Clearly, that suggests setting time aside for such reading. When is the best time to read the Bible? The answer may be different for each of us. But put simply, it would be a time when you can do so regularly. A brother named Victor says: “I like to do my Bible reading in the morning. Even though I’m not a morning person, there are fewer distractions in the early hours. My mind is clear and I can focus better.” Might this be true in your case? Ask yourself, ‘When is the best time for me to read the Bible?’

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CONSIDER WHAT YOU READ

7-8. What might prevent us from benefiting fully from what we read? Illustrate.

⁷ The reality is, though, that we may consistently read a lot of material without really absorbing it. Have you ever read something and shortly afterward could recall little of what you read? We all have had that happen. Sadly, this can be the situation with our Bible reading. Perhaps we set a goal to read a certain number of chapters of the Bible each day. That is commendable. We should set goals and strive to stick to them. (1 Cor. 9:26) However, reading the Bible is a start​—a good start, but only a start. More is needed if we are to benefit fully from reading God’s Word.

⁸ Think of this comparison: Water, often in the form of rain, is essential to life. But if too much rain falls within a short amount of time, the ground may become oversaturated. When that happens, more rain will not be beneficial. The soil needs time to absorb the rain that has fallen and make it available to the vegetation. Likewise, we should avoid reading the Bible in a hurried manner, that is, so quickly that we fail to absorb and remember and use what we read.​—Jas. 1:24.

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9. What should we do if we have developed the habit of speed-reading the Bible?

⁹ Have you found that on occasion you are merely speed-reading the Bible? What should you do? Slow down. Make the effort to think about what you are reading or have just read. This does not have to be daunting. If the encouragement to meditate seems that way to you, perhaps you could view meditating as simply thinking about what you have read. You may decide to lengthen your study period to include time for such thinking, or meditation. On the other hand, you may choose to read fewer verses and use the remaining time to think over what you have read. “I keep my Bible reading short, maybe one chapter,” says Victor, quoted earlier. “Because I read early in the morning, I’m able to keep reflecting throughout the day on what I read.” Whatever method you use, it is vital to read at a pace that will allow you to get the most out of what you read.​—Ps. 119:97; see the box “Questions to Consider.”

10. Illustrate how you might apply what you are learning. (1 Thessalonians 5:17, 18)

¹⁰ Regardless of when you do your Bible reading and how much time you spend doing it, be sure to look for ways to apply what you read. As you go over a portion of God’s Word, ask yourself, ‘How can I apply this information now or in the near future?’ To illustrate, let’s say that your Bible reading included 1 Thessalonians 5:17, 18. (Read.) After reading those two verses, you could stop and think of how often and how deeply you pray. Also, you could reflect on things for which you are grateful. Maybe you determine that you will thank Jehovah for three specific things. With even a few minutes of such focused attention, you will to some extent become a hearer and a doer of God’s Word. Think of how you would benefit by repeating this process each day with other portions of the Bible that you read! Yes, you will grow as a doer of God’s Word. What, though, if it seems that there are so many things you need to work on?

SET MODEST GOALS

11. Why might you feel overwhelmed at times? Give an example.

¹¹ When you read the Bible and look for ways to apply its guidance, you may at times feel overwhelmed. Think of this scenario: Today your Bible reading includes counsel against showing favoritism. (Jas. 2:1-8) You see that you could improve on how you treat others, so you decide to make some changes. Excellent! Then tomorrow you read a passage that highlights the importance of controlling your speech. (Jas. 3:1-12) You realize that on occasion your speech has been somewhat negative. So you determine that you will be more positive and upbuilding. Your Bible reading the next day includes a warning against becoming a friend of the world. (Jas. 4:4-12) You notice that you need to be more selective in your choice of entertainment. By the fourth day, you might feel rather overwhelmed by all the things you need to work on.

12. Why should you not be discouraged if your Bible reading reveals that you need to make changes? (See also footnote.)

¹² If you need to make a number of changes or improvements, do not be discouraged. This is evidence that you have a good heart condition. A person who is humble and honest with himself reads the Scriptures with a view to seeing what he needs to work on.a Remember, too, that putting on “the new personality” is an ongoing process. (Col. 3:10; compare the study note “is being made new.”) What will help you to keep being a doer of God’s Word?

13. How can you set a modest number of goals? (See also picture.)

¹³ Instead of trying to apply everything you read all at once, set a modest number of goals. (Prov. 11:2) You might try this approach: Keep a list of the things you need to work on, and then select one or two of these to work on first, leaving the other items to be pursued in time. Where should you start?

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14. Which goals can you start with?

¹⁴ You may decide to start with a goal that is easier for you to reach. Or you might choose to work on an area that you feel needs the most improvement. Once you have identified your goal, do research in our publications, perhaps using the Watch Tower Publications Index or the Research Guide for Jehovah’s Witnesses. Pray about your goal, asking Jehovah for “both the desire and the power to act.” (Phil. 2:13) Then put into practice what you have learned. Having made progress on your first goal, you will likely feel more motivated to work on another one. In fact, when you improve in one aspect of Christian living or on one Christian quality, you will probably find it easier to do so in other areas.

LET GOD’S WORD BE “AT WORK IN YOU”

15. How are Jehovah’s people different from many who read the Bible? (1 Thessalonians 2:13)

¹⁵ Some people claim to have read the Bible dozens of times. But do they truly believe in the Bible? Have they applied it or allowed it to affect the course of their life? Sadly, often the answer is no. What a contrast with Jehovah’s people! Like first-century Christians, we accept the Bible “just as it truthfully is, as the word of God.” Moreover, we strive to demonstrate that it is at work in our life.​—Read 1 Thessalonians 2:13.

16. What can help us to become doers of the Word?

¹⁶ It is not always easy to read and apply God’s Word. We may struggle to find time to read. Or we may tend to read at a very rapid pace and not absorb much of what we read. Or we may feel overwhelmed by all the improvements we need to make. Whatever your challenge may be, it is not insurmountable. With Jehovah’s help, you can overcome it. May we be determined to accept his help and become, not forgetful hearers, but doers of the Word. Without a doubt, the more we read God’s Word and apply it in our life, the happier we will be.​—Jas. 1:25.

1-2. (a) What was the situation in Judea when the apostle Paul wrote the letter to the Hebrews? (b) How did this inspired letter prove timely?

HEBREW Christians living in Jerusalem and Judea went through hard times in the years following Jesus’ death. Soon after the Christian congregation was formed, intense persecution arose against it. (Acts 8:1) Then some 20 years later, Christ’s followers faced serious economic hardships, possibly caused by a famine that had previously afflicted the land. (Acts 11:27-30) However, about 61 C.E., Christians were experiencing a time of relative peace compared with what was to come. During that period, they received an inspired letter from the apostle Paul​—a letter that would prove to be very timely.

² The letter to the Hebrews was timely because the peace that the Christians were experiencing would not last. Paul provided practical counsel that would help those Christians to endure the tribulation that they would soon face. The destruction of the Jewish system of things, which Jesus had foretold, was approaching. (Luke 21:20) Of course, neither Paul nor the Christians in Judea knew exactly when that destruction would occur. Nevertheless, those Christians could use the time remaining to prepare themselves by building up such qualities as faith and endurance.​—Heb. 10:25; 12:1, 2.

3. Why is the book of Hebrews of particular interest to Christians today?

³ We are about to face a tribulation far greater than the one experienced by the Hebrew Christians. (Matt. 24:21; Rev. 16:14, 16) So let us consider some of the practical counsel that Jehovah provided for those Christians that can benefit us too.

“PRESS ON TO MATURITY”

4. What challenges did Jewish Christians face? (See also picture.)

⁴ Christians of a Jewish background faced a big challenge. At one time, the Jews had been Jehovah’s chosen people. Jerusalem was the earthly seat of God’s Kingdom, and the temple was the center of pure worship. All faithful Jews followed the Mosaic Law as explained by their religious leaders. Those teachings governed their diet, their view of circumcision, and even their association with Gentiles. However, Jehovah no longer accepted the Jewish sacrifices after Jesus’ death. That presented a challenge for Jewish Christians who were used to following the Law. (Heb. 10:1, 4, 10) Even mature Christians, such as the apostle Peter, struggled to adapt to some of these changes. (Acts 10:9-14; Gal. 2:11-14) Because of their new beliefs, those Christians became a target of the Jewish religious leaders.

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5. What did Christians need to guard against?

⁵ The Hebrew Christians were challenged by opposers on two fronts. For one thing, there were the Jewish religious leaders who were treating them like apostates. In addition, some professed Christians were insisting that followers of Christ continue practicing various aspects of the Mosaic Law, perhaps to avoid persecution. (Gal. 6:12) What would help faithful Christians to stick to the truth?

6. What did Paul encourage his fellow believers to do? (Hebrews 5:14–6:1)

⁶ In his letter to the Hebrews, Paul encouraged his fellow believers to dig deeper into God’s Word. (Read Hebrews 5:14–6:1.) Using the Hebrew Scriptures, Paul reasoned with his brothers on the superiority of the Christian way of worship over Judaism.a Paul knew that increased knowledge and a deeper understanding of the truth would equip those Christians to identify and reject false reasonings so that they would not be led astray.

7. What challenges do we face today?

⁷ Like the Hebrew Christians, we are confronted by information and reasonings that go against Jehovah’s righteous standards. Opposers often attack our Bible-based beliefs on morality, claiming that we are intolerant and cruel. The attitudes and opinions of the world are becoming ever more distant from God’s perfect view of matters. (Prov. 17:15) We, therefore, must strengthen our ability to identify and reject ideas that opposers use in an attempt to discourage us or even to lead us astray.​—Heb. 13:9.

8. How can we make advancement to spiritual maturity?

⁸ We do well to take to heart the counsel Paul gave the Hebrew Christians, to press on to spiritual maturity. That includes acquiring a deep knowledge of the truth and adopting Jehovah’s way of thinking. This process continues even after dedication and baptism. No matter how long we have been in the truth, all of us must regularly read and study God’s Word. (Ps. 1:2) A good routine of personal study will help us to strengthen a quality that Paul emphasized in his letter to the Hebrews: faith.​—Heb. 11:1, 6.

“HAVE FAITH FOR THE PRESERVING OF OUR LIVES”

9. Why was strong faith vital for the Hebrew Christians?

⁹ The Hebrew Christians would need strong faith to survive the approaching tribulation in Judea. (Heb. 10:37-39) Jesus had warned his followers that when they saw Jerusalem surrounded by encamped armies, they should flee to the mountains. His counsel applied to all Christians, whether they lived in that city or in the open countryside. (Luke 21:20-24) People back then who were threatened by an invading army would normally seek protection in a walled city like Jerusalem. Fleeing to the mountains would have seemed illogical and would have taken great faith.

10. What would strong faith move Christians to do? (Hebrews 13:17)

¹⁰ The Hebrew Christians would also need to trust those whom Jesus was using to direct the congregation. Those taking the lead likely gave specific instructions to help all in the congregation to follow Jesus’ direction at the right time and in an orderly manner. (Read Hebrews 13:17.) The Greek word used at Hebrews 13:17 for “be obedient” implies that someone is persuaded to obey because he trusts the person who is giving the direction. That involves more than simply obeying him because he is authorized to give direction. So the Hebrew Christians needed to build trust in those taking the lead before the tribulation came. If during times of peace Christians obediently followed the instructions of those taking the lead, it would be much easier for them to do so in times of crisis.

11. Why is having strong faith essential for Christians today?

¹¹ Today we need faith as did those who first received Paul’s letter. We live at a time when most people reject​—and even ridicule—​the Bible’s warning about the end of this system of things. (2 Pet. 3:3, 4) Additionally, although the Bible reveals a number of details about how the great tribulation will unfold, there are many things that we do not know. We need to have strong faith that the end of this system of things will come right on time and that Jehovah will care for us.​—Hab. 2:3.

12. What will help us to survive the great tribulation?

¹² We must also strengthen our faith in the channel Jehovah is using today to guide us​—“the faithful and discreet slave.” (Matt. 24:45) When the great tribulation begins, we may receive specific lifesaving instructions, as the Hebrew Christians may have received when the Romans came. Now is the time to strengthen our trust and confidence in the direction we receive from those taking the lead in Jehovah’s organization. We cannot expect to follow their direction confidently during the great tribulation if we struggle to follow it now.

13. Why was the counsel recorded at Hebrews 13:5 appropriate?

¹³ While they waited for the signal to flee, the Hebrew Christians also needed to keep a simple life, rejecting “the love of money.” (Read Hebrews 13:5.) Some of them had been through times of famine and poverty. (Heb. 10:32-34) Even though they were once willing to endure hardship for the sake of the good news, some might have begun to see wealth as indispensable for their protection. But no amount of money would protect them from the coming destruction. (Jas. 5:3) In fact, any who loved material things would likely find it more difficult to flee, leaving behind their homes and possessions.

14. How can strong faith affect our decisions now regarding material things?

¹⁴ We will be motivated to reject materialism if we have strong faith that the end of the present system of things is imminent. People will, in effect, “throw their silver into the streets” because they will realize that “neither their silver nor their gold will be able to save them in the day of Jehovah’s fury.” (Ezek. 7:19) Rather than focus on accumulating as much money as we can, we need to make decisions that help us to live simple yet balanced lives. That includes resisting the temptation to take on unnecessary debt or to get bogged down caring for many material things. We will also carefully avoid becoming overly attached to the possessions we already have. (Matt. 6:19, 24) Our faith may be tested with regard to material things and other matters as we wait for the end of this system to come.

“YOU NEED ENDURANCE”

15. Why did the Hebrew Christians especially need endurance?

¹⁵ Hebrew Christians would have to endure tests of their faith as conditions in Judea deteriorated. (Heb. 10:36) Although some Hebrew Christians had faced intense persecution, many had accepted Christianity during a period of relative peace. Paul mentioned that although they had endured difficult tests of faith, they had not thus far suffered as Jesus did, that is, to the point of death. (Heb. 12:4) With the spread of Christianity, however, the Jewish opposers were becoming increasingly bitter and fanatical. Just a few years earlier, Paul’s appearance in Jerusalem stirred up a riot. More than 40 Jews “bound themselves with a curse, saying that they would neither eat nor drink until they had killed Paul.” (Acts 22:22; 23:12-14) Despite such a climate of religious fanaticism and hatred, those Christians would still need to meet for worship, preach the good news, and keep themselves strong in the faith.

16. How can the letter to the Hebrews help us to have the right view of persecution? (Hebrews 12:7)

¹⁶ What would help the Hebrew Christians to endure the opposition they faced? Paul knew that they needed to have the right view of their trials. He thus explained that God may allow tests of faith as part of a Christian’s training. (Read Hebrews 12:7.) Such training can help one to cultivate and refine vital Christian qualities. By focusing on the end result of such trials, those Hebrew Christians would find it easier to endure.​—Heb. 12:11.

17. What had Paul learned about enduring persecution?

¹⁷ Paul urged the Hebrew Christians to endure trials with greater determination. He was in a good position to write to them about this. As a former persecutor of Christians, he knew what they were up against. He also knew how to endure persecution. After all, he experienced various forms of opposition after becoming a Christian. (2 Cor. 11:23-25) So Paul could speak with conviction about what it takes to endure. He reminded those Christians that when enduring trials, they needed to rely not on themselves but on Jehovah. Paul could say with courage: “Jehovah is my helper; I will not be afraid.”​—Heb. 13:6.

18. Knowing what about the future can help us to endure persecution?

¹⁸ Some of our brothers are enduring persecution right now. We can loyally support them by means of our prayers and, at times, in practical ways. (Heb. 10:33) The Bible clearly says, however, that “all those desiring to live with godly devotion in association with Christ Jesus will also be persecuted.” (2 Tim. 3:12) For that reason, all of us need to prepare for what lies ahead. Let us continue to trust fully in Jehovah, confident that he will help us to endure any trial that may come our way. In due time, he will bring relief to all his faithful worshippers.​—2 Thess. 1:7, 8.

19. Taking what practical steps can help us to prepare for the great tribulation? (See also picture.)

¹⁹ No doubt Paul’s letter to the Hebrews helped first-century Christians to prepare for the tribulation that they would face. Paul urged his brothers to gain a deeper knowledge and understanding of the Scriptures. Doing so would equip them to identify and reject teachings that would undermine their faith. He encouraged them to strengthen their faith so that they would promptly follow the direction of Jesus and of those taking the lead in the congregation. And he helped Christians to build endurance by having the right view of trials and seeing the trials as an opportunity to be trained by their loving Father. May we too apply this inspired counsel. We will then be able to endure faithfully down to the end.​—Heb. 3:14.

RAISED IN A RELIGIOUSLY DIVIDED HOME

I was born in 1934 to Swiss immigrants who settled in Timmins, a mining town in Ontario, Canada. About 1939, my mother began to read the Watchtower magazine and to attend meetings of Jehovah’s Witnesses. She brought me and my six siblings with her. Soon, she became one of Jehovah’s Witnesses.

Father was not happy with her decision, but Mother loved the truth and was determined to stick with it. She did so even during the early 1940’s when the work of Jehovah’s Witnesses was banned in Canada. And she always treated Father with kindness and respect, despite his verbal abuse. Her excellent example helped me and my siblings to accept the truth too. Happily, Father’s attitude softened in time and he began to treat our family more kindly.

BEGINNING FULL-TIME SERVICE

During the summer of 1950, I attended the Theocracy’s Increase Assembly in New York City. I was very motivated to do more in Jehovah’s service after meeting brothers and sisters from around the world and listening to exciting interviews of Gilead School graduates! I became more determined than ever to enter the full-time ministry. As soon as I got back home, I applied to become a regular pioneer. The Canada branch office wrote back, suggesting that I get baptized first. I did so on October 1, 1950. One month later, I became a regular pioneer and received my first assignment in Kapuskasing. That town was many kilometers away from where I was living at the time.

In the spring of 1951, the branch office invited Witnesses who could speak French to consider moving to the French-speaking province of Quebec. The need was great there. I grew up speaking both French and English, so I answered the call and was assigned to Rouyn. I did not know anybody there. All I had was an address, as I related earlier. But things worked out well. Marcel and I became good friends, and I enjoyed serving in Quebec for the next four years, eventually as a special pioneer.

GILEAD AND POSTPONED EXPECTATIONS

While in Quebec, I was thrilled to receive an invitation to the 26th class of Gilead School in South Lansing, New York. Graduation day came on February 12, 1956, and I was assigned to what is now Ghana,b West Africa. But before I could go, I had to return to Canada for “a few weeks” until my travel documents were ready.

I ended up waiting seven months in Toronto for those documents. During that time, I was kindly housed by the Cripps family, and I came to know Sheila, their daughter. We fell in love. When I was just about to propose marriage, my visa came in. Sheila and I prayerfully decided that I should go to my assignment. But we would keep corresponding to see if and when a future marriage might be possible. That was not an easy decision, but as matters turned out, it was the right one.

After a month of traveling by train, cargo ship, and plane, I arrived in Accra, Ghana. There I was assigned to serve as a district overseer. That included traveling throughout Ghana as well as neighboring Ivory Coast (now Côte d’Ivoire) and Togoland (now Togo). Most of the time, I traveled alone in the branch-provided jeep. I enjoyed every minute of that time!

On the weekends, I served circuit assemblies. We had no Assembly Halls. So the brothers would build a temporary roof of bamboo poles covered with palm branches to provide shelter from the hot sun. Because there was no refrigeration for the cafeteria, live animals were kept on hand and butchered as needed to feed the attendees.

We had some amusing experiences at those assemblies. Once Herb Jennings,c a fellow missionary, was giving a talk when a steer escaped from the cafeteria. It bolted between the platform and the audience. Herb stopped talking and the animal seemed totally disoriented. But four strong brothers managed to restrain it and carry it back to the cafeteria, to the cheers of the audience.

The days between assemblies, I showed our film The New World Society in Action in nearby villages. To do so, I would project the film onto a white canvas sheet strung up between two poles or two trees. The villagers loved it! For many, it was the first movie they had ever seen. They applauded with great vigor when they watched scenes of people getting baptized. That film really helped those who saw it to realize that we were a united worldwide organization.

After some two years in Africa, I was excited to attend the 1958 international convention in New York City. What a joy to see Sheila, who came down from Quebec, where she was serving as a special pioneer. We had been corresponding by letter, but now that we were together again, I asked her to marry me, and she accepted. I wrote Brother Knorrd and asked whether Sheila could attend Gilead and join me in Africa. He agreed. Sheila finally arrived in Ghana. We were married in Accra, on October 3, 1959. We felt that Jehovah had truly blessed us for putting him first in our lives.

SERVING TOGETHER IN CAMEROON

In 1961 we were assigned to the country of Cameroon. Being asked to help establish a new branch office, I was very busy. As a new branch servant, I had a lot to learn. Then in 1965 we learned that Sheila was pregnant. I admit that the thought of becoming parents took some time to get used to. But just as we were getting excited about this new responsibility and making plans to return to Canada, we experienced a devastating loss.

Sheila suffered a miscarriage. The doctor informed us that our unborn child was a boy. That was over 50 years ago, but we never forgot it. Although deeply saddened by what happened, we remained in our foreign assignment, which we dearly loved.

Brothers in Cameroon often faced persecution because of their political neutrality. The situation was particularly tense during presidential elections. Our worst fears were realized on May 13, 1970, when Jehovah’s Witnesses were officially banned. The beautiful new branch facility, which we had moved into only five months earlier, was confiscated by the government. Within a week, all the missionaries​—including Sheila and me—​were expelled from the country. It was hard to leave the brothers and sisters behind because we cared so much for them and we worried about how they would fare in the days ahead.

We spent the next six months at the branch office in France. There I continued to do all I could to care for the needs of our brothers in Cameroon. In December of that year, we were assigned to the Nigeria branch, which began looking after the work in Cameroon. The brothers and sisters in Nigeria received us warmly, and we enjoyed serving there for several years.

A DIFFICULT DECISION

In 1973 we had to make a very difficult decision. Sheila had been coping with some serious health problems. While we were in New York for a convention, she broke down and told me: “I just can’t go on! I’m exhausted and sick so much of the time.” She had been serving with me in West Africa for over 14 years. I was so proud of her faithful service, but we needed to make some changes. After discussing our situation and praying long and hard about it, we decided that we should return to Canada, where we could better care for her health. Leaving our missionary assignment and the full-time service were by far the most difficult and heartrending decisions we ever had to make.

After arriving in Canada, I obtained employment with a longtime friend who ran a car dealership in a town north of Toronto. We rented an apartment, bought secondhand furniture, and were able to make the move without going into debt. We wanted to keep our life simple, hoping that one day we might be able to get back into full-time service. To our surprise, that hope was realized sooner than we ever thought possible.

I began to volunteer on Saturdays at the construction site of a new Assembly Hall in Norval, Ontario. In time, I was asked to serve as the Assembly Hall overseer. Sheila’s health was improving, and we felt that she could handle this new assignment. So we moved into the Assembly Hall apartment in June of 1974. We were so happy to be back in full-time service!

Thankfully, Sheila’s health continued to improve. Two years later, we were able to accept an assignment in the circuit work. The circuit was located in Manitoba, a Canadian province known for its frigid winters. However, we thoroughly enjoyed the warm fellowship of the brothers and sisters there. We learned that it does not really matter where we serve​—the key is to keep on serving Jehovah wherever we are.

LEARNING AN IMPORTANT LESSON

After several years in the circuit work, we were invited in 1978 to serve at Canada Bethel. Not long after, I learned a painful but important lesson. I was assigned to give a one-and-a-half hour talk in French at a special meeting in Montreal. Sadly, my talk did not hold the audience’s attention, and a brother from the Service Department offered me counsel about it. Frankly, I should have realized then, as I have since, that I am not the most gifted speaker. But I did not take the counsel very well. Our personalities seemed to clash. I felt that he was overly critical​—he did not offer any commendation. I made the mistake of judging the counsel based on the way it was given and the way I perceived the person who was giving it.

A few days later, a member of the Branch Committee spoke to me about the matter. I admitted that I had not responded well to the counsel and expressed regret. Next I spoke to the brother who had counseled me. He graciously accepted my apology. That experience became an object lesson in humility that I will never forget. (Prov. 16:18) I have prayed to Jehovah many times about this, and I am determined never again to view counsel negatively.

I have now been at Canada Bethel for over 40 years, and since 1985, I have had the privilege of serving on the Branch Committee. In February 2021, my dear Sheila fell asleep in death. In addition to coping with her loss, I am facing my own health limitations. But Jehovah’s service keeps me so busy and happy that I “hardly notice the passing days.” (Eccl. 5:20) Although my days have had some challenges, the joys have far outweighed them. Putting Jehovah first in my life and enjoying 70 years in full-time service have been truly rewarding. I pray that our young brothers and sisters continue to put Jehovah first too, for I am convinced that they will also enjoy a rewarding and exciting life that is only possible when we serve Jehovah.

When Jesus instituted the Lord’s Evening Meal, where were the 70 disciples whom he had earlier sent out to preach? Had they abandoned him?

We need not think that just because they were not present when Jesus instituted the Lord’s Evening Meal, the 70 disciples were disapproved or had abandoned him. Jesus simply wanted to be with his apostles on that occasion.

He approved of both the 12 and the 70. Jesus first chose from his many disciples 12 men, whom he called apostles. (Luke 6:12-16) He was in Galilee when “he called the Twelve” and “sent them out to preach the Kingdom of God and to heal.” (Luke 9:1-6) Later, down in Judea, Jesus “designated 70 others and sent them out by twos.” (Luke 9:51; 10:1) Consequently, Jesus had followers in various areas in which his message was being preached.

Jews who became Jesus’ disciples would still hold the annual Passover, likely along with their families. (Ex. 12:6-11, 17-20) As the time for his death approached, Jesus and his apostles went to Jerusalem. But he did not call for a large Passover gathering of all his disciples​—from Judea, Galilee, and Perea. Clearly, Jesus wanted to be with the apostles on this occasion. He told them: “I have greatly desired to eat this Passover with you before I suffer.”​—Luke 22:15.

There was good reason for that. Jesus was soon to die as “the Lamb of God who takes away the sin of the world.” (John 1:29) That was to happen in Jerusalem, where sacrifices to God had long been offered. Jesus’ death would provide a liberation grander than what became available through the lamb eaten by Israelite families on the night of the Exodus from Egypt. (1 Cor. 5:7, 8) What Jesus did would allow for the Twelve to become foundation members of the Christian congregation. (Eph. 2:20-22) Interestingly, the holy city Jerusalem has “12 foundation stones” that have written on them “the 12 names of the 12 apostles of the Lamb.” (Rev. 21:10-14) Yes, the faithful apostles were to have a major role in fulfilling God’s purpose. It is thus understandable that Jesus wanted to have them with him for that final Passover and for what immediately followed​—the Lord’s Evening Meal.

The 70 and the other disciples were not at that meal with Jesus. Still, all disciples who proved faithful would benefit from what Jesus instituted​—the Lord’s Evening Meal. All who in time became anointed Christians would enter into the covenant for a kingdom, which Jesus mentioned to the apostles that night.​—Luke 22:29, 30.

1. What judgment will soon take place?

WE LIVE in a climactic time! Soon, Jesus will judge every living person. Jesus described the time leading up to this judgment by giving his disciples a prophetic “sign” of his invisible presence and of “the conclusion of the system of things.” (Matt. 24:3) This prophecy is recorded in Matthew chapters 24 and 25 and in the parallel accounts of Mark chapter 13 and Luke chapter 21.

2. On what will we focus our attention, and why will this help us?

² Jesus provided helpful warnings by means of three parables. These are the parables of the sheep and the goats, the discreet and the foolish virgins, and the talents. Each parable helps us to understand how a person’s behavior will affect the way he will be judged. As we review these parables, let us identify the lessons and how we can apply them. The first parable we will discuss is that of the sheep and the goats.

THE SHEEP AND THE GOATS

3. When will Jesus judge people?

³ In the parable of the sheep and the goats, Jesus described the judgment of people who have the opportunity to respond to the good news and to support his anointed brothers. (Matt. 25:31-46) During the “great tribulation,” he will render this judgment right before Armageddon. (Matt. 24:21) Just as a shepherd separates the sheep from the goats, Jesus will separate those who loyally support his anointed followers from those who do not.

4. According to Isaiah 11:3, 4, why can we be sure that Jesus will judge people fairly? (See also picture.)

⁴ Bible prophecy shows that as Jehovah’s appointed Judge, Jesus will be righteous in his judgment. (Read Isaiah 11:3, 4.) He observes the conduct, attitude, and speech of people​—including how they treat his anointed brothers. (Matt. 12:36, 37; 25:40) Jesus will know who gave support to his anointed brothers and their work.a One of the primary ways that sheeplike ones support Christ’s brothers is by assisting them in the preaching work. Those who provide this support will be judged as “righteous” and will have the prospect of “everlasting life” on earth. (Matt. 25:46; Rev. 7:16, 17) What a marvelous reward for those who keep their integrity! By remaining faithful during the great tribulation and beyond, they keep their names in “the book of life.”​—Rev. 20:15.

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5. What is the lesson of the parable of the sheep and the goats, and who should be interested in it?

⁵ Prove yourself faithful and loyal. Jesus’ parable of the sheep and the goats focuses primarily on those who have the earthly hope. They express their faith not only by assisting Christ’s brothers in the preaching work but also by loyally accepting the lead of the small group of anointed brothers whom Jesus has selected. (Matt. 24:45) But those with a heavenly hope also need to heed the warning message of the parable. Why? Because Jesus takes note of their conduct, attitude, and speech. They too must prove faithful. In fact, Jesus related two other parables that contain specific warnings for the anointed. We also find these parables in Matthew chapter 25. Let us next discuss the parable of the discreet and the foolish virgins.

THE DISCREET AND THE FOOLISH VIRGINS

6. How did five of the virgins prove to be discreet? (Matthew 25:6-10)

⁶ In the parable of the virgins, Jesus spoke of ten virgins who went out to meet a bridegroom. (Matt. 25:1-4) They all hoped to accompany the bridegroom to his marriage feast. Jesus described five of them as “discreet” and the other five as “foolish.” The discreet virgins were prepared and vigilant. They were ready to wait for the bridegroom as long as needed, even if he arrived late at night. Thus, they brought oil lamps to provide light in the dark. They even brought extra oil in case the bridegroom should delay. So they were prepared to keep their lamps burning. (Read Matthew 25:6-10.) When the bridegroom arrived, the discreet virgins went in with him to the wedding feast. In like manner, anointed Christians who have proved ready by remaining vigilant and faithful until the coming of Christ will be judged worthy of joining the Bridegroom, Jesus, in his heavenly Kingdom.b (Rev. 7:1-3) What of the five foolish virgins?

7. What happened to the five foolish virgins, and why?

⁷ Unlike the discreet virgins, the five foolish ones were not ready when the bridegroom arrived. Their lamps were about to go out, and they brought no extra oil with them. When they learned that the bridegroom would soon arrive, they had to go buy oil. They had not returned when the bridegroom came. At that time, “the virgins who were ready went in with him to the marriage feast, and the door was shut.” (Matt. 25:10) Later when the foolish virgins came back and wanted to enter, the bridegroom told them: “I do not know you.” (Matt. 25:11, 12) Those virgins had not been prepared to wait for the bridegroom as long as necessary. What is the lesson for anointed ones?

8-9. What lesson can anointed ones learn from the parable of the virgins? (See also picture.)

⁸ Prove yourself prepared and vigilant. Jesus was not foretelling that there would be two classes of the anointed​—one that was prepared to wait until the end of this system of things and one that was not. Rather, he was explaining what would happen to anointed ones if they were not prepared to endure faithfully to the end. In that case, they would not receive their reward. (John 14:3, 4) That is sobering! Whether our hope is heavenly or earthly, we all should take to heart the warning from the parable of the virgins. Each of us must keep on the watch and be prepared, ready to endure to the end.​—Matt. 24:13.

⁹ After relating the parable of the virgins to emphasize the need to be prepared and vigilant, Jesus related the parable of the talents. That parable highlights the need to be industrious.

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THE TALENTS

10. How did two slaves prove faithful? (Matthew 25:19-23)

¹⁰ In the parable of the talents, Jesus spoke of two slaves who were faithful to their master and one who was not. (Matt. 25:14-18) The two slaves proved faithful by working hard to increase their master’s interests. Before traveling abroad, he entrusted them with talents​—a large amount of money. The two faithful slaves were industrious and used the money wisely. The result? When their master returned, they had doubled the amount he had given them. The master commended them​—they entered “into the joy of [their] master.” (Read Matthew 25:19-23.) But what about the third slave? What did he do with the money his master had given him?

11. What happened to the “sluggish” slave, and why?

¹¹ The third slave received one talent but was “sluggish.” His master expected him to use the talent wisely. Instead, he buried it in the ground. When the master returned, this slave had nothing additional to give him. The slave did not have a good attitude. Rather than apologize for his failure to increase the master’s belongings, the slave unjustly called the master “a demanding man.” This slave did not receive his master’s approval. More than that, the talent was taken away from him and he was cast out of the master’s household.​—Matt. 25:24, 26-30.

12. Whom do the two faithful slaves represent today?

¹² The two faithful slaves represent faithful anointed Christians. The Master, Jesus, invites them to “enter into the joy of [their] master.” They receive their heavenly reward, the first resurrection. (Matt. 25:21, 23; Rev. 20:5b) On the other hand, the bad example of the sluggish slave provides a warning for anointed ones. How so?

13-14. What lesson do anointed ones learn from the parable of the talents? (See also picture.)

¹³ Prove yourself industrious and diligent. In the parable of the talents, as in the parable of the virgins, Jesus was not predicting that the anointed would become sluggish. Rather, he was explaining what would happen if ever they did lose their zeal. They would fail to make their “calling and choosing sure for [themselves],” and they would not be permitted to enter into the heavenly Kingdom.​—2 Pet. 1:10.

¹⁴ Jesus’ parables about the virgins and the talents make it clear that all anointed Christians must be prepared and vigilant as well as industrious and diligent. But did Jesus say anything else that serves as a warning for the anointed? Yes, he did! Jesus’ comments found at Matthew 24:40, 41 also relate to the final judgment of anointed ones.

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WHO WILL BE “TAKEN ALONG”?

15-16. How does Matthew 24:40, 41 highlight the need for anointed ones to be watchful?

¹⁵ Before relating the three parables, Jesus described a final judgment of the anointed that would reveal who was approved. He spoke of two men working in a field and of two women working at a hand mill. In each case, the two appear to be doing the same work, but Jesus said that one would be “taken along and the other abandoned.” (Read Matthew 24:40, 41.) He then urged his followers: “Keep on the watch, therefore, because you do not know on what day your Lord is coming.” (Matt. 24:42) Jesus said something similar after relating the parable of the virgins. (Matt. 25:13) Are these comments connected? It appears so. Only genuine, faithful anointed ones will be “taken along,” received by Jesus into the heavenly Kingdom.​—John 14:3.

¹⁶ Prove yourself watchful. Any anointed ones who do not remain spiritually alert will not be gathered with the “chosen ones.” (Matt. 24:31) By extension, all of God’s people, regardless of their hope, should view Jesus’ words as a warning to keep on the watch and remain faithful.

17. Why should we not be concerned about when Jehovah chooses to anoint some with his holy spirit?

¹⁷ We have come to know Jehovah well, so we trust his judgment. We are not concerned if Jehovah has chosen to anoint some faithful ones in more recent years.c We recall what Jesus said about the 11th-hour workers in his illustration of the vineyard. (Matt. 20:1-16) Those who were invited to work in the vineyard later in the day received the same wage as those who began working in it earlier. Likewise, no matter when anointed ones are selected, they will receive the heavenly reward if they are judged faithful.

HEED THE WARNINGS

18-19. What lessons and warnings have we considered?

¹⁸ What have we considered? For those who hope to live forever on earth, the parable of the sheep and the goats highlights the need to remain faithful and loyal to Jehovah​—now and during the upcoming great tribulation. At that future time, Jesus will judge faithful ones as being worthy of departing “into everlasting life.”​—Matt. 25:46.

¹⁹ We also reviewed two parables that provide warnings for the anointed. In Jesus’ parable of the discreet and the foolish virgins, five of them proved to be wise. They were prepared and vigilant, ready to wait for the bridegroom as long as needed. But the foolish virgins were unprepared. So the bridegroom refused to allow them into his marriage feast. We too must be prepared to wait for however long it takes until Jesus brings an end to this system of things. Also, in Jesus’ parable of the talents, we considered the two faithful slaves who were industrious and diligent. They worked hard in behalf of their master and earned his approval. However, the sluggish slave was rejected. The lesson? We must keep busy in Jehovah’s service right up to the end. Finally, we considered how anointed ones must remain watchful in order to be “taken along” by Jesus to their heavenly reward. With great anticipation, such ones look forward to “being gathered together” to Jesus in heaven. After the war of Armageddon, they will share as Jesus’ bride in the marriage of the Lamb.​—2 Thess. 2:1; Rev. 19:9.

20. What will Jehovah do for those who heed his warnings?

²⁰ Though judgment is fast approaching, there is no reason for us to be afraid. If we remain faithful, our loving heavenly Father will give us “the power beyond what is normal” so that we “may succeed . . . in standing before the Son of man.” (2 Cor. 4:7; Luke 21:36) Whether our hope is heavenly or earthly, we will please our Father if we heed the warnings found in Jesus’ parables. Through Jehovah’s undeserved kindness, our names will be “found written down in the book” of life.​—Dan. 12:1; Rev. 3:5.

1-2. How do we benefit from being created with the ability to find more happiness in giving than in receiving?

WHEN Jehovah created humans, he designed them with the ability to find more happiness in giving than in receiving. (Acts 20:35) Does this mean that we do not gain any happiness from receiving? No. We know from experience that we feel good when we receive a gift. Still, we feel even greater happiness when we are the giver. And really, it is to our benefit that Jehovah made us this way. Why?

² By creating us the way he did, Jehovah allows us to influence our happiness. We can increase our joy by looking for additional opportunities to give. Is that not a wonderful aspect of how we are made?​—Ps. 139:14.

3. Why can Jehovah be described as “the happy God”?

³ The Scriptures assure us that giving brings happiness, so it is little wonder that the Bible describes Jehovah as “the happy God.” (1 Tim. 1:11) He is the original and greatest Giver. Because of him, “we have life and move and exist,” as the apostle Paul stated. (Acts 17:28) Indeed, “every good gift and every perfect present” comes from Jehovah.​—Jas. 1:17.

4. What will help us to experience more happiness?

⁴ All of us would probably like to experience even more of the happiness that comes from giving. We can do so by imitating Jehovah’s generosity. (Eph. 5:1) As we consider this, let us note what we can do if we feel that our giving is not appreciated. These reminders will help us to maintain and even increase the joy we get from giving.

IMITATE JEHOVAH’S GENEROSITY

5. What material things does Jehovah give us?

⁵ What are some ways that Jehovah shows generosity? Consider a few examples. Jehovah gives us material things. We may not always have luxuries, but thanks to Jehovah, most of us have what we need. For example, he makes it possible for us to have food, clothing, and shelter. (Ps. 4:8; Matt. 6:31-33; 1 Tim. 6:6-8) Does Jehovah provide for our physical needs merely out of a sense of obligation? Not at all! Why does Jehovah do this for us?

6. What do we learn from Matthew 6:25, 26?

⁶ Put simply, Jehovah provides for our physical needs because he loves us. Consider Jesus’ words found at Matthew 6:25, 26. (Read.) Jesus uses examples from creation. Speaking of birds, Jesus says: “They do not sow seed or reap or gather into storehouses.” However, notice what he next says: “Your heavenly Father feeds them.” Then Jesus asks: “Are you not worth more than they are?” The point? Jehovah views his worshippers as far more valuable than animal creation. If Jehovah cares for the needs of animals, we can be sure that he will provide for us! Like a caring human father, Jehovah provides for his family out of love.​—Ps. 145:16; Matt. 6:32.

7. What is one way we can imitate Jehovah’s generosity? (See also picture.)

⁷ Like Jehovah, we too can give materially out of love. For example, are you acquainted with a fellow believer who is in need of food or clothing? Jehovah can use you to give him something to help fill that need. Jehovah’s people are especially known for showing generosity when disaster strikes. For instance, during the COVID-19 pandemic, brothers and sisters shared food, clothing, and other supplies with ones who were in need. Many also made generous contributions to the worldwide work. That helped to fund relief efforts around the globe. They took to heart the words of Hebrews 13:16: “Do not forget to do good and to share what you have with others, for God is well-pleased with such sacrifices.”

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8. In what ways do we benefit from Jehovah’s power? (Philippians 2:13)

⁸ Jehovah gives power. Jehovah is happy to share his limitless strength with his faithful worshippers. (Read Philippians 2:13.) Have you ever prayed for the strength to resist temptation or for the power to endure a difficult trial? You may also have prayed simply for enough energy to keep going one more day. When your prayer for strength was answered, you could agree with the apostle Paul, who wrote: “For all things I have the strength through the one who gives me power.”​—Phil. 4:13.

9. How can we imitate Jehovah’s generous use of power? (See also picture.)

⁹ Though we are imperfect humans, we can imitate Jehovah’s generous use of power. We cannot literally impart strength, or energy, to others. But we can use our power in their behalf. For example, we might run errands or do household chores for an elderly or infirm Christian. If our circumstances permit, we could volunteer to help with the cleaning and the maintenance of the Kingdom Hall. Our use of power in such ways benefits others who worship Jehovah.

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10. How can we use the power of words to benefit others?

¹⁰ Do not forget, too, that words have power. Can you think of someone who would benefit from sincere commendation? Do you know of anyone in need of comfort? In either case, why not take the initiative to reach out to the individual? You can visit in person, call on the telephone, or perhaps send a card, an email, or a text message. What you say does not have to be eloquent. A few simple words from the heart may be exactly what your fellow believer needs to remain faithful for another day or to feel better about his situation.​—Prov. 12:25; Eph. 4:29.

11. How does Jehovah use his wisdom?

¹¹ Jehovah gives wisdom. The disciple James wrote: “If any one of you is lacking in wisdom, let him keep asking God, for he gives generously to all and without finding fault.” (Jas. 1:5; ftn.) As these words indicate, Jehovah does not hoard his wisdom. He generously shares it with others. Notice, too, that when Jehovah gives wisdom, he does so “without reproaching,” or “without finding fault.” He never makes us feel bad for admitting that we need his guidance. Actually, he urges us to seek it.​—Prov. 2:1-6.

12. What opportunities do we have to share our wisdom?

¹² What about us? Can we imitate Jehovah by sharing our wisdom? (Ps. 32:8) Jehovah’s people have many opportunities to share what they have learned. For instance, we often train new ones in the ministry. Elders patiently help ministerial servants and baptized brothers to learn how to handle their assignments in the congregation. And those with experience in construction and maintenance help train less experienced ones to do work on theocratic facilities.

13. When training others, how can we imitate Jehovah’s manner of sharing wisdom?

¹³ Those who provide training do well to imitate the manner in which Jehovah shares his wisdom. Recall that Jehovah gives wisdom generously. Likewise, we freely share our knowledge and experience with those who are learning. We do not withhold some of our knowledge out of fear that the learner may eventually replace us. Nor do we take the view: ‘No one trained me! Let him learn on his own.’ Such an attitude has no place among Jehovah’s people. Rather, we gladly impart not only our knowledge “but also our very selves” to those we train. (1 Thess. 2:8) We hope that they, “in turn, will be adequately qualified to teach others.” (2 Tim. 2:1, 2) In that sense, we can be part of an ongoing cycle of generosity that results in a cycle of happiness.

IF OUR GIVING SEEMS UNAPPRECIATED

14. How do most respond to our generosity?

¹⁴ When we are generous, especially toward our brothers and sisters, they often express appreciation in return. They may send a thank-you note or express their gratitude in another way. (Col. 3:15) Receiving such expressions of appreciation adds to our happiness.

15. What should we remember when some do not express appreciation?

¹⁵ Realistically, though, some may not always show or express appreciation. On occasion, we may give of our time, energy, or resources but thereafter wonder if the recipient even cared about what we did. If that happens, how can we avoid losing our joy or becoming bitter? Remember the words of our theme scripture, Acts 20:35. Our happiness in giving does not depend on the response. We can choose to enjoy giving even if others do not seem appreciative. How? Consider a few ways.

16. What should we focus on when giving?

¹⁶ Focus on imitating Jehovah. He gives good things to people whether they appreciate it or not. (Matt. 5:43-48) Jehovah promises that when we likewise give “without hoping for anything back,” our “reward will be great.” (Luke 6:35) “Anything” might include an expression of appreciation. Whether we receive it or not, Jehovah will always repay us for the good we do to help others, for our being ‘cheerful givers.’​—Prov. 19:17; 2 Cor. 9:7.

17. How can we maintain the right focus? (Luke 14:12-14)

¹⁷ As to maintaining the right focus when giving, we find a valuable principle at Luke 14:12-14. (Read.) It is not wrong to show hospitality or to be generous in other ways with those who can do something similar for us in return. However, what if we notice that we have been giving​—at least in part—​because we hope to receive something in return? We would do well to try what Jesus suggested. We can be hospitable to someone who we know does not have the means to show us hospitality. Then we will be happy because we are imitating Jehovah. That same outlook will also help us to keep our joy when others do not express appreciation.

18. What can help us to make allowances for others?

¹⁸ Avoid questioning others’ motives. (1 Cor. 13:7) If others do not express appreciation, we could ask ourselves: ‘Are they truly unappreciative, or did they simply forget to express appreciation?’ Perhaps there are other reasons why they did not respond as we may have hoped. Some may feel deep gratitude but have difficulty expressing it. They might be embarrassed to receive help, especially if in the past they were the ones helping others. Whatever the case, Christian love will move us to make allowances for our fellow believers and to keep finding joy in giving.​—Eph. 4:2.

19-20. Why is patience beneficial when we give to others? (See also picture.)

¹⁹ Be patient. With regard to being generous, wise King Solomon wrote: “Cast your bread on the waters, for after many days you will find it again.” (Eccl. 11:1) As these words indicate, some may respond to our generosity long after the fact​—“after many days.” Consider an experience that highlights this truth.

²⁰ Many years ago, the wife of a circuit overseer sent a heartfelt note to a newly baptized sister, urging her to remain faithful. About eight years later, the sister replied in a letter, saying: “I felt I just had to write and tell you of the help you have been to me over the years without your really being aware of it.” She went on: “[Your note] was very warm, but it was the scripture that reached my heart, and I never forgot it.”a After explaining some of the challenges she had faced, the sister said: “At times I wanted out, out of the truth, out of the responsibilities​—just out. But that scripture you wrote would tug at my heart, and I would . . . keep going.” She added: “No single thing in all those eight years had such an effect on me.” Just imagine how happy the circuit overseer’s wife was to receive this letter “after many days”! We too may receive expressions of appreciation long after we have given of ourselves in some way.

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21. Why are you determined to keep imitating Jehovah’s generosity?

²¹ As mentioned, Jehovah created us with a special ability. Although we enjoy receiving, we gain even greater happiness when we give to others. We feel good when we are able to help our fellow believers. And we are happy when they express their appreciation. Yet, whether the receiver expresses appreciation or not, we can be glad that we did the right thing. Never forget that whatever you give, “Jehovah has the means to give you much more.” (2 Chron. 25:9) We simply cannot outgive Jehovah! And there is no greater joy than to be repaid by Jehovah himself. Let us be determined, then, to continue imitating our generous heavenly Father.

As we prepare to study, we might ask ourselves, ‘What do I expect to learn?’ However, we do well to be careful not to let our expectations blind us to what Jehovah is teaching us. How can we keep an open mind when we study?

Pray for wisdom. Ask Jehovah to help you discern what he wants you to learn now. (Jas. 1:5) Avoid relying solely on your past understanding.​—Prov. 3:5, 6.

Respect the Bible’s unique power. “The word of God is alive.” (Heb. 4:12) God’s living “word” can influence us differently each time we read the Bible​—but only if we are open to what we may learn or gain from it as we read.

Appreciate everything on Jehovah’s table. His spiritual food is like “a banquet of rich dishes.” (Isa. 25:6) Avoid skipping “dishes” that you do not expect to enjoy. Not only will you benefit but you will really delight in what God provides!