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Unless otherwise indicated, Scripture quotations are from the modern-language New World Translation of the Holy Scriptures.

1-2. What invitation does Jehovah extend to his loyal worshippers?

WHAT role does Jehovah play in your life? You may answer, ‘Jehovah is my Father, my God, and my Friend.’ There are also other titles, or designations, that you may apply to Jehovah. However, do you also view him as your Host?

² King David compared Jehovah’s friendship with His loyal worshippers to the relationship between a host and his guests. He asked: “O Jehovah, who may be a guest in your tent? Who may reside in your holy mountain?” (Ps. 15:1) From these inspired words, we learn that we can become Jehovah’s guests​—his friends. Is this not a grand invitation from Jehovah?

JEHOVAH WANTS US TO BE HIS GUESTS

3. Who was Jehovah’s first guest, and how did Jehovah and his guest feel about each other?

³ Before creation, Jehovah was alone. But at one point, he welcomed his firstborn Son into his figurative tent. Jehovah took great pleasure in his new role as Host. The Bible reveals that Jehovah was “especially fond of” his Son. His first guest, in turn, “rejoiced before [Jehovah] all the time.”​—Prov. 8:30.

4. How did Jehovah progressively extend the boundaries of his tent?

⁴ Jehovah then created other spirit beings, inviting them to be his guests too. His angels are called “sons of God” and are described as being happy in Jehovah’s company. (Job 38:7; Dan. 7:10) For some time, God’s friendship was limited to those living in the spirit realm, where he dwells. Later, he extended his tent to include humans on earth. In time, among those favored ones were Enoch, Noah, Abraham, and Job. Those true worshippers were described as God’s friends, or ones who walked “with the true God.”​—Gen. 5:24; 6:9; Job 29:4; Isa. 41:8.

5. What can we learn from the prophecy found at Ezekiel 37:26, 27?

⁵ Throughout the centuries, Jehovah continued to invite his friends to be his guests. (Read Ezekiel 37:26, 27.) For example, from Ezekiel’s prophecy we learn that God truly wants his loyal worshippers to have a warm relationship with him. He promises to make “a covenant of peace with them.” That prophecy points to a time when those who have a heavenly hope and those who have an earthly hope will be united under his figurative tent as “one flock.” (John 10:16) That time is now!

GOD CARES FOR US WHEREVER WE ARE

6. How does someone become a guest in Jehovah’s tent, and where can His tent be found?

⁶ In Bible times, a person’s tent was a place of rest and protection from the elements. A guest in that tent could expect to be well cared for. When we enter into a dedicated relationship with Jehovah, we become guests in his figurative tent. (Ps. 61:4) We enjoy an abundance of spiritual food and the companionship of others who have also become Jehovah’s guests. His figurative tent is not confined to a particular location. You may have traveled to a foreign land, perhaps to attend a special convention, and met others who are blessed to be in God’s tent. It can be found wherever his obedient worshippers happen to be.​—Rev. 21:3.

7. Why can we say that faithful ones who have died are still guests in Jehovah’s tent? (See also picture.)

⁷ What about faithful ones who have died? Can we reasonably conclude that they are still guests in Jehovah’s tent? Yes! Why can we say that? Because such ones are alive in Jehovah’s memory. Jesus explained: “That the dead are raised up, even Moses made known in the account about the thornbush, when he calls Jehovah ‘the God of Abraham and God of Isaac and God of Jacob.’ He is a God, not of the dead, but of the living, for they are all living to him.”​—Luke 20:37, 38.

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WE HAVE BENEFITS AND RESPONSIBILITIES

8. How do Jehovah’s guests benefit from being in his tent?

⁸ Just as a literal tent can be a place of rest and shelter from the elements, Jehovah’s tent provides his guests with protection from spiritual harm and hopelessness. When we remain close to Jehovah, Satan can do us no lasting harm. (Ps. 31:23; 1 John 3:8) In the new world, Jehovah will continue to protect his faithful friends not only from spiritual harm but also from death.​—Rev. 21:4.

9. How does Jehovah expect his guests to conduct themselves?

⁹ It truly is a great honor to be a guest in Jehovah’s tent​—to enjoy a personal and ongoing relationship with him. How should we conduct ourselves if we want to continue as his guests? If you were invited to someone’s home, you would want to know what he expects of you. For example, he might expect you to remove your shoes before entering, and you would willingly comply. Likewise, we certainly want to know what Jehovah requires of those who want to continue being guests in his tent. Our love for Jehovah moves us to do everything in our power “to please him fully.” (Col. 1:10) And while we view Jehovah as our Friend, we realize that he is also our God and Father, who is worthy of our respect. (Ps. 25:14) With that in mind, we should always be in awe of him, never forgetting who he is. Such reverence will help us to avoid conduct that would offend him. We certainly desire “to walk in modesty” with our God.​—Mic. 6:8.

JEHOVAH’S IMPARTIALITY IN THE WILDERNESS

10-11. How did Jehovah’s dealings with the Israelites in the wilderness of Sinai show his impartiality?

¹⁰ Jehovah is impartial in his dealings with his guests. (Rom. 2:11) We can gain insight into Jehovah’s impartiality from the way he dealt with the Israelites in the wilderness of Sinai.

¹¹ After he had delivered his people from slavery in Egypt, Jehovah appointed priests to serve at the tabernacle. Levites were assigned to share in other duties related to that holy tent. Did those who served at the tabernacle or who were encamped close to it enjoy better care from Jehovah than others? No! Jehovah is not partial.

12. How did Jehovah display impartiality as the Host of his newly formed nation? (Exodus 40:38) (See also picture.)

¹² Everyone in the encampment had an equal opportunity to enjoy Jehovah’s friendship, regardless of any special appointments or where they lived in relation to the tabernacle. For example, Jehovah made sure that the entire nation was able to see the miraculous pillar of cloud and pillar of fire posted above the tabernacle. (Read Exodus 40:38.) When the cloud started to move in a new direction, even those encamped farthest from the tabernacle were able to see that, assemble their belongings, dismantle their family tents, and keep pace with the rest of the nation. (Num. 9:15-23) All could hear the loud, distinctive blasts of two silver trumpets signaling to everyone the need to start moving. (Num. 10:2) Clearly, living in close proximity to the tabernacle was not in itself evidence of a closer friendship with Jehovah. Rather, everyone in Jehovah’s newly formed nation could be His guest and count on His direction and protection. Similarly today, no matter where we live on earth, we can benefit from Jehovah’s loving, watchful care and protection.

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MODERN EXAMPLES OF JEHOVAH’S IMPARTIALITY

13. What is one way that Jehovah displays impartiality today?

¹³ Some among God’s people today live near world headquarters or a branch office of Jehovah’s Witnesses. Others actually serve at these facilities. As a result, such ones can share in many of the activities that take place at these locations and personally associate with those who take the lead. Some serve as traveling overseers or in other forms of special full-time service. If you are among the vast majority who do not presently enjoy such circumstances, rest assured that our Host, Jehovah, loves all his approved guests. And he gives all of them his personal care. (1 Pet. 5:7) All of God’s people receive the spiritual nourishment, direction, and protection they need.

14. What is another example of Jehovah’s impartiality as our Host?

¹⁴ Another example of Jehovah’s impartiality as our Host is that he makes the Bible accessible to people around the globe today. The Holy Scriptures were originally written in three languages: Hebrew, Aramaic, and Greek. Do those who can read the original Bible languages have a closer relationship with Jehovah than those who cannot? No, they do not.​—Matt. 11:25.

15. What gives evidence of Jehovah’s impartiality? (See also picture.)

¹⁵ Jehovah’s approval of us is not dependent on our secular education or on our ability with languages. Rather than offer his wisdom only to the highly educated, Jehovah makes it accessible to people around the earth, whether they are highly educated or not. His inspired Word, the Bible, has been translated into thousands of languages; thus, people the world over can benefit from its teachings and learn how they can become his friends.​—2 Tim. 3:16, 17.

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REMAIN “ACCEPTABLE” TO JEHOVAH

16. According to Acts 10:34, 35, how can we remain acceptable to Jehovah?

¹⁶ It is a great privilege to be welcomed by Jehovah as guests in his figurative tent. He is the kindest, most loving, and most hospitable Host imaginable. Furthermore, he is impartial, welcoming all of us regardless of our location, background, education, race, tribe, age, or gender. Yet, only those who meet his standards are acceptable as his guests.​—Read Acts 10:34, 35.

17. Where will we find additional information about being a guest in Jehovah’s tent?

¹⁷ As recorded at Psalm 15:1, David raised the questions: “O Jehovah, who may be a guest in your tent? Who may reside in your holy mountain?” The psalmist was inspired to answer those questions. The following article will discuss some of the specific requirements we must meet to remain acceptable to Jehovah.

1. Why can we benefit from considering Psalm 15:1-5?

IN THE preceding article, we learned that Jehovah’s dedicated servants can be guests in his figurative tent by cultivating a close, personal relationship with him. But how can we qualify for such a relationship? Psalm 15 has much to say on this subject. (Read Psalm 15:1-5.) This psalm offers practical lessons that can help us to draw closer to God.

2. What might have moved the psalmist David to mention Jehovah’s tent?

² Psalm 15 opens: “O Jehovah, who may be a guest in your tent? Who may reside in your holy mountain?” (Ps. 15:1) When mentioning Jehovah’s “tent,” the psalmist David may have been thinking of the tabernacle, which was in Gibeon for a time. David also mentions God’s “holy mountain,” perhaps referring to Zion in Jerusalem. There, several miles south of Gibeon, David pitched a tent to house the ark of the covenant until a more permanent resting place for it could be built.​—2 Sam. 6:17.

3. Why should Psalm 15 interest us? (See also picture.)

³ Of course, most Israelites were never allowed to serve at the tabernacle, much less venture inside the tent where the ark of the covenant was kept. But all of Jehovah’s faithful servants could be guests in his figurative tent by becoming and remaining his friends. That is something we all desire. Psalm 15 outlines some qualities that we need to develop and display to remain Jehovah’s friends.

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WALK FAULTLESSLY AND PRACTICE WHAT IS RIGHT

4. How do we know that baptism is not all that Jehovah requires of us? (Isaiah 48:1)

⁴ At Psalm 15:2, a friend of God is described as “the one who is walking faultlessly, practicing what is right.” The terms “walking” and “practicing” imply action that is both constant and progressive. But can we really ‘walk faultlessly’? Yes. While no human is perfect, Jehovah will view us as “walking faultlessly” if we do our best to obey him. When we dedicate ourselves to God and get baptized, we are just starting on our journey with God. Note that in Bible times, merely belonging to the nation of Israel would not automatically qualify a person to be a guest of Jehovah. Some called on him but not “in truth and righteousness.” (Read Isaiah 48:1.) Sincere Israelites had to learn about Jehovah’s requirements and follow them. Similarly, to enjoy God’s approval today, more is required of us than getting baptized and associating with the Christian congregation. We must keep “practicing what is right.” What does that entail?

5. What does obedience to Jehovah in all things involve?

⁵ In Jehovah’s eyes, “walking faultlessly” and “practicing what is right” mean more than regularly sharing in some activities at a place of worship. (1 Sam. 15:22) We must strive to obey God in every aspect of our life, even when we are alone. (Prov. 3:6; Eccl. 12:13, 14) It is important that we try to obey Jehovah even in relatively minor matters. Doing so shows that we truly love him, which endears us to him.​—John 14:23; 1 John 5:3.

6. According to Hebrews 6:10-12, what is more important than any acts of faithfulness we did in the past?

⁶ Jehovah deeply appreciates what we have done for him in the past. However, past acts of faithfulness alone do not qualify us to remain as guests in Jehovah’s tent. This is made clear at Hebrews 6:10-12. (Read.) Jehovah does not forget our past good deeds. But he wants us to keep rendering whole-souled worship “down to the end.” He will reward us with eternal friendship “if we do not tire out.”​—Gal. 6:9.

SPEAK THE TRUTH IN YOUR HEART

7. What does speaking the truth in our heart involve?

⁷ Someone who wants to be an approved guest in Jehovah’s tent must be “speaking the truth in his heart.” (Ps. 15:2) This means more than not lying. Jehovah wants us to be honest through and through. (Heb. 13:18) That is important, “for Jehovah detests a devious person, but his close friendship is with the upright.”​—Prov. 3:32.

8. What conduct do we need to avoid?

⁸ Those who ‘speak the truth in their heart’ do not pretend to be obedient in public while breaking God’s laws in secret. (Isa. 29:13) They avoid acting deviously. A devious person may begin to doubt the wisdom of some of Jehovah’s regulations. (Jas. 1:5-8) He may disobey Jehovah on matters that seem to him to be of little importance. Then if there appear to be no consequences for his disobedience, he may be emboldened to violate God’s laws further, and his worship would become hypocritical. (Eccl. 8:11) We, however, want to be honest in all things.

9. What can we learn from Jesus’ first meeting with Nathanael? (See also picture.)

⁹ We can learn about the importance of having a sincere heart from Jesus’ first meeting with Nathanael. When Philip brought his friend Nathanael to meet Jesus, something remarkable happened. Although Jesus had never met Nathanael, Jesus said: “See, truly an Israelite in whom there is no deceit.” (John 1:47) Surely Jesus viewed his other disciples as honest, but Jesus saw in Nathanael an extraordinary sincerity. Like us, Nathanael was imperfect. But there was nothing artificial or insincere about him. Jesus admired that and commended Nathanael for it. What an honor it would be if Jesus could point that out about us!

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10. Why should we avoid misusing the gift of speech? (James 1:26)

¹⁰ Most of the requirements listed in Psalm 15 are related to how we treat others. Psalm 15:3 states that a guest in Jehovah’s tent “does not slander with his tongue, he does nothing bad to his neighbor, and he does not defame his friends.” Misusing our speech in such ways could cause serious harm to others and disqualify us from being guests in Jehovah’s tent.​—Read James 1:26.

11. What is slander, and what action is taken toward unrepentant slanderers?

¹¹ The psalmist specifically mentions slander. What is slander? Generally, it is a false statement that can ruin someone’s reputation. Unrepentant slanderers are removed from the Christian congregation.​—Jer. 17:10.

12-13. What are some situations in which we could inadvertently become guilty of defaming our friends? (See also picture.)

¹² Psalm 15:3 also reminds us that Jehovah’s guests do nothing bad to their neighbors and do not defame their friends. What might that involve?

¹³ We could unintentionally defame someone by spreading negative information. For example: (1) a sister discontinues her full-time service, (2) a married couple no longer serve at Bethel, or (3) a brother is no longer serving as an elder or a ministerial servant. Would it be proper to speculate on the reasons why these adjustments were made and to share that opinion with others? There may well be reasons for the change that we are unaware of. Furthermore, a guest in Jehovah’s tent “does nothing bad to his neighbor, and he does not defame his friends.”

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HONOR THOSE WHO FEAR JEHOVAH

14. Explain how Jehovah’s guests reject “anyone who is contemptible.”

¹⁴ Psalm 15:4 says that a friend of Jehovah “rejects anyone who is contemptible.” How can we do that? As imperfect humans, we are not qualified to determine whether someone is contemptible. Why? We might naturally be drawn to some people based on their personality traits and be annoyed by other people. Hence, we should reject only those whom Jehovah finds “contemptible.” (1 Cor. 5:11) This includes those who unrepentantly practice what is bad, disrespect our faith and beliefs, or try to undermine our spirituality.​—Prov. 13:20.

15. What is one way to honor “those fearing Jehovah”?

¹⁵ Conversely, Psalm 15:4 asks us to honor “those fearing Jehovah.” We accordingly look for ways to show kindness and respect to Jehovah’s friends. (Rom. 12:10) How? One way, based on Psalm 15:4, is that a guest in Jehovah’s tent “does not go back on his promise, even when it is bad for him.” Breaking our promises could surely hurt others. (Matt. 5:37) For example, Jehovah expects his guests to live up to their marriage vow. He is also pleased when parents make earnest efforts to fulfill promises they make to their children. Our love for God and for neighbor will compel us to keep our word to the best of our ability.

16. What is another way to honor Jehovah’s friends?

¹⁶ Another way to honor God’s friends is by being hospitable and generous. (Rom. 12:13) Leisure time spent with our brothers and sisters helps us to strengthen bonds of friendship with them and with Jehovah. Moreover, by showing hospitality, we imitate Jehovah.

REMAIN FREE OF THE LOVE OF MONEY

17. Why is the subject of money brought up in Psalm 15?

¹⁷ We read that a guest of Jehovah “does not lend his money on interest, and he does not accept a bribe against the innocent.” (Ps. 15:5) Why is money brought up in this short psalm? Because an unbalanced view of money can hurt others and ruin our friendship with God. (1 Tim. 6:10) In Bible times, some took advantage of their poor brothers by charging them interest on the money lent to them. Also, some judges accepted bribes and then judged innocent victims unfairly. Such practices are detestable to Jehovah.​—Ezek. 22:12.

18. What questions can help us evaluate our personal attitude toward money? (Hebrews 13:5)

¹⁸ It is good for us to evaluate our personal attitude toward money. Ask yourself: ‘Do I often find myself thinking about money and what it can buy? If I borrow money, am I slow to repay it, concluding that the person who lent it to me does not need it? Does having money make me feel important but make it hard to be generous? Do I judge my brothers and sisters as materialistic simply because they have money? Do I cultivate friendship with the rich and show little interest in the poor?’ We have received the grand opportunity to be Jehovah’s guests. We can protect that privilege by keeping our life free of the love of money. If we do so, Jehovah will never leave us!​—Read Hebrews 13:5.

JEHOVAH LOVES HIS FRIENDS

19. What is the main objective behind Jehovah’s requirements?

¹⁹ Psalm 15 ends with the promise: “Whoever does these things will never be shaken.” (Ps. 15:5) Here the psalmist reveals the main objective behind God’s requirements. Jehovah wants us to be happy. So he gives us direction that will bring us his blessing and protection.​—Isa. 48:17.

20. What can Jehovah’s guests look forward to?

²⁰ Jehovah’s approved guests can look forward to a bright future. The faithful anointed will have admission into the “many dwelling places” that Jesus prepared for them in heaven. (John 14:2) Those with the earthly hope look forward to what Revelation 21:3 promises. Surely, we all feel highly honored to have received Jehovah’s warm invitation to be his friends, to be everlasting guests in his tent!

A LIFE-CHANGING VISIT

I was born on December 22, 1929, in Noville, a small hamlet of nine farms close to Bastogne, in the Belgian Ardennes. I have fond memories of my childhood on the farm with my parents. My younger brother, Raymond, and I milked our cows by hand each day and helped to bring in each harvest. There was a deep sense of solidarity in our little village, where we all pitched in to help one another.

My parents, Emile and Alice, were devout Catholics. They attended Mass every Sunday. However, about 1939, pioneers from England came to our village and offered my dad a subscription to the Consolation magazine (now called Awake!). My father quickly recognized the ring of truth and started reading the Bible. When he stopped attending Mass, our neighbors, who had been friendly, turned into fiery opposers. They pressured my father to remain Catholic, leading to many heated discussions.

It pained me a lot to see my father under severe pressure. That prompted me to seek God’s help in the heartfelt prayer mentioned at the beginning of this article. When the opposition of our neighbors ebbed away, my heart swelled with joy. I became convinced that Jehovah is the “Hearer of prayer.”

LIFE DURING THE WAR

Nazi Germany invaded Belgium on May 10, 1940, triggering an exodus of civilians. Our family fled to southern France. Along the way, we found ourselves caught in fierce battles between the German forces and the French forces.

When we returned to our farm, we discovered that it had been looted of most of our belongings. Only our dog, Bobbie, was there to welcome us. Such experiences led me to wonder, ‘Why do war and misery exist?’

Around that time, we benefited greatly from the visits of Brother Emile Schrantz,a a faithful pioneer elder. He clearly explained from the Bible why suffering exists and answered my other questions about life. I developed a deeper relationship with Jehovah and became convinced that he is a God of love.

Even before the war ended, our family enjoyed more regular contact with the brothers. In August 1943, Brother José-Nicolas Minet visited our farm to give a talk. He asked, “Who wants to get baptized?” My dad raised his hand, and so did I. We got baptized in a small river near our farm.

In December 1944 the German army launched its last major assault on its western front​—widely known as the Battle of the Bulge. We lived near where the battle was taking place, and we were confined to our cellar for about a month. One day when I stepped out to feed the animals, artillery shells struck the farm, blowing away the barn roof. An American soldier in the stable near me cried out, “Lie down!” I ran and lay down near him, and he placed his helmet on my head to protect me.

SPIRITUAL GROWTH

After the war, we managed to have regular contact with a congregation in Liège, some 90 kilometers (56 mi) north of us. In time, we were able to establish a small study group in Bastogne. I started to work in the tax administration and had the opportunity to study law. Later, I worked as a notary’s clerk. In 1951 we organized a small circuit assembly in Bastogne. About a hundred people were present, including a very zealous pioneer sister, Elly Reuter. She had cycled 50 kilometers (31 mi) to attend. Soon we fell in love and got engaged. Elly had received an invitation to attend Gilead School in the United States. She wrote to world headquarters to explain why she felt that she had to decline the invitation. Brother Knorr, who was then taking the lead among Jehovah’s people, kindly replied that perhaps one day she might attend Gilead with her husband. We got married in February 1953.

That same year, Elly and I attended the New World Society Assembly that was held at Yankee Stadium, New York. While there, I met a brother who offered me a good job and invited me to immigrate to the United States. After taking the matter to Jehovah in prayer, Elly and I decided to decline the offer and return to Belgium to support the small group of some ten publishers in Bastogne. The following year we were blessed with a little boy, Serge. Sadly, seven months later, Serge fell sick and died. We shared our grief with Jehovah in prayer, and we were strengthened by the sure hope of the resurrection.

FULL-TIME SERVICE

In October 1961, I was able to find part-time work that would allow me to pioneer. That same day, though, I received a phone call from the branch servant in Belgium. He asked me if I was available to start serving as a circuit servant (now called a circuit overseer). “Couldn’t we serve as pioneers first before accepting this assignment?” I asked. My request was granted. After serving as pioneers for eight months, we began circuit work in September 1962.

Two years into circuit work, we were invited to serve at Bethel in Brussels. We started serving there in October 1964. This new assignment brought us many blessings. Shortly after Brother Knorr visited our Bethel in 1965, I was surprised to be appointed as branch servant. Later, Elly and I were invited to attend the 41st class of Gilead School. Brother Knorr’s words spoken 13 years earlier had come true! After graduating, we returned to Belgium Bethel.

DEFENDING OUR LEGAL RIGHTS

Over the years I have had the privilege of using my legal background to help defend our freedom of worship in Europe and elsewhere. (Phil. 1:7) This brought me in contact with officials from more than 55 countries where our work was restricted or banned. Rather than emphasize my legal experience, I introduced myself as “a man of God.” I always looked for Jehovah’s guidance in prayer, acknowledging that “a king’s [or judge’s] heart is like streams of water in Jehovah’s hand. He directs it wherever He pleases.”​—Prov. 21:1.

One experience that left a particular impression on me was my interaction with a member of the European Parliament. I had made multiple requests to speak to him, and he finally agreed to meet. He said, “I’ll give you five minutes, and not one minute more.” I bowed my head and started praying. The parliamentarian nervously asked me what I was doing. Raising my head, I said, “I thanked God because you are one of his ministers.” He asked, “What do you mean?” I showed him Romans 13:4. He was a Protestant, so this Bible text caught his attention. The result? He gave me half an hour, and we had a most productive meeting. He even expressed his respect for our work.

Over the years Jehovah’s people have fought many legal battles in Europe regarding Christian neutrality, child custody, taxation, and more. It has been my privilege to share in many of them and to see firsthand how Jehovah gave us success and victory. Jehovah’s Witnesses have won more than 140 cases in the European Court of Human Rights!

CUBA OPENS UP

During the 1990’s, I worked along with Brother Philip Brumley, from world headquarters, and Brother Valter Farneti, from Italy, to secure greater religious freedom for our brothers in Cuba, where our Christian work was restricted. I wrote to the Cuban embassy in Belgium and then met with an official appointed to handle our request. During our first meetings, we made little progress toward resolving the misunderstandings that had led to the restrictions.

After seeking Jehovah’s direction in prayer, we asked for and received permission to ship 5,000 Bibles to Cuba. The Bibles arrived safely and were distributed to the brothers, so we concluded that Jehovah was blessing our efforts. We then sought permission to send 27,500 additional Bibles. This too was granted. Helping our dear brothers and sisters in Cuba to have a personal copy of the Bible gave me much joy.

I have visited Cuba on many occasions to help improve the legal situation of our work. In the process, I was able to establish good relationships with many government officials.

ASSISTING OUR BROTHERS IN RWANDA

In 1994 more than 1,000,000 people were slaughtered in a genocide against the Tutsi in Rwanda. Tragically, some of our brothers and sisters were also killed. Soon a group of brothers were asked to arrange humanitarian relief for the country.

When our group arrived in Kigali, the capital, we found the translation office and literature depot riddled with bullets. We heard many tragic stories of brothers and sisters who had been murdered with machetes. But we also heard accounts of Christian love in action. For example, we met a Tutsi brother who had hidden in a hole under the ground for 28 days, protected by a family of Hutu Witnesses. During a meeting in Kigali, we provided spiritual comfort to over 900 brothers and sisters.

We next crossed the border into Zaire (now Democratic Republic of the Congo) to search for a large number of Rwandan Witnesses who had fled to refugee camps near the city of Goma. We could not find them, so we prayed, asking Jehovah to guide us to them. We then saw someone walking toward us, and we asked him if he knew any Jehovah’s Witnesses. “Yes, I’m a Witness,” he replied. “I would be glad to bring you to the relief committee.” After an upbuilding meeting with the relief committee, we met with some 1,600 refugees to provide them spiritual comfort and encouragement. We also shared the contents of a letter from the Governing Body. The brothers and sisters were deeply touched to hear the assurance: “You are constantly in our prayers. We know that Jehovah will not forsake you.” How true those words from the Governing Body proved to be. Today, over 30,000 Witnesses are thriving in Rwanda!

DETERMINED TO REMAIN FAITHFUL

After being married for almost 58 years, I lost my dear Elly in 2011. Jehovah comforted me as I shared my grief with him in prayer. I also drew comfort from sharing the Kingdom good news with my neighbors.

Though being in my 90’s, I still share in the Christian ministry each week. It is also a joy to assist the Legal Department here at the Belgium branch, to share my experience with others, and to shepherd young ones in the Bethel family.

Some 84 years ago, I said my first prayer to Jehovah. It was the start of a wonderful journey that has drawn me ever closer to him. How grateful I am that throughout my life Jehovah has paid attention to my prayers.​—Ps. 66:19.b

Do the words “You will guard them,” found at Psalm 12:7, refer to “the afflicted” (verse 5) or to “the sayings of Jehovah” (verse 6)?

The context indicates that this verse is referring to people.

At Psalm 12:1-4, we read that “faithful people have vanished from among men.” Now consider Psalm 12:5-7, the verses involved in the question.

Verse 5 presents what God says regarding “the afflicted.” He will save them.

Verse 6 adds that “the sayings of Jehovah are pure,” ‘like refined silver.’ This is a sentiment that devoted Christians fully agree with.​—Ps. 18:30; 119:140.

Now consider the next verse, Psalm 12:7: “You will guard them, O Jehovah; you will protect each one of them from this generation forever.” To what does “them” refer?

Because verse 7 follows a comment about “the sayings of Jehovah,” some might conclude that “them” refers to God’s sayings. And we know that God has guarded the Bible despite many efforts by opposers to ban and destroy it.​—Isa. 40:8; 1 Pet. 1:25.

However, what is said in verse 5 is equally true. Jehovah has and will continue to help and save “the afflicted” and the “oppressed.”​—Job 36:15; Ps. 6:4; 31:1, 2; 54:7; 145:20.

Hence, to what does “them” in verse 7 refer?

The content of this psalm suggests that “them” refers to people.

Psalm 12:1 brought up the situation of “faithful people” who may have been lied to. Thereafter, we find an expression that Jehovah will rise up against those misusing their tongue. The psalm assures us that we can trust God to act in behalf of his people because his sayings are pure.

So verse 7 is saying that Jehovah will guard and protect “them,” that is, the afflicted victims of the wicked.

The rendering “them” reflects the Hebrew Masoretic text. The Greek Septuagint uses “us” twice in verse 7, which points back to faithful ones who are afflicted and oppressed. Finally, verse 7 says that “each one of” the faithful will be protected “from this generation,” from men who promote depravity. (Ps. 12:7, 8) In the Aramaic Targums, verse 7 reads: “You, O LORD, will protect the righteous, you will guard them from this evil generation for ever. On every side the wicked go about, like a leech that drains the blood of the sons of men.” This adds to the evidence that Psalm 12:7 is not referring to God’s sayings.

Consequently, this verse provides hope for “faithful people” that God will act.

1. What helps Jehovah’s people to keep worshipping him despite the problems they face?

“CRITICAL times hard to deal with”​—that is how the Bible describes the days we live in. (2 Tim. 3:1) In addition to the challenges that everyone faces in this system of things, Jehovah’s people have to deal with opposition and persecution. What helps us to keep worshipping Jehovah despite these problems? One main thing is that we have come to know Jehovah as “the living God.”​—Jer. 10:10; 2 Tim. 1:12.

2. In what way is Jehovah the living God?

² Jehovah is a real Person who sustains us during our trials and looks for opportunities to support us. (2 Chron. 16:9; Ps. 23:4) Viewing him as the living God can help us to face successfully any trial that comes our way. Consider how that was true of King David.

3. What did David mean when he said that “Jehovah is alive”?

³ David knew Jehovah and relied on Him. When pursued by his enemies, including King Saul, David prayed to Jehovah for help. (Ps. 18:6) After God answered his prayer and rescued him, David declared: “Jehovah is alive!” (Ps. 18:46) With these words, David was not merely acknowledging that God exists. One reference work notes that David was expressing confidence in Jehovah “as a living god who constantly acts on behalf of his people.” Yes, David knew from personal experience that his God was alive, and that conviction renewed his determination to serve and praise Jehovah.​—Ps. 18:28, 29, 49.

4. How do we benefit from viewing Jehovah as the living God?

⁴ Our being convinced that Jehovah is the living God can help us to serve him with zeal. We will have the strength to endure trials and the motivation to continue working hard in his service. We will also be determined to remain close to Jehovah.

THE LIVING GOD WILL STRENGTHEN YOU

5. What can give us confidence when we face trials? (Philippians 4:13)

⁵ We will be able to endure any trial, great or small, if we remember that Jehovah is alive and that he is there to sustain us. After all, any problem we face is no match for our God. He is the Almighty, and he can give us the power to endure. (Read Philippians 4:13.) We have every reason, therefore, to face our trials with confidence. Our experiencing Jehovah’s support during smaller trials convinces us that he will also help us during greater trials.

6. What experiences during David’s youth increased his confidence in Jehovah?

⁶ Consider two personal experiences that increased David’s confidence in Jehovah. When David was a young shepherd, a bear and a lion each carried off one of his father’s sheep. On both occasions, David courageously chased after the animals and saved the sheep. Yet, he did not claim the victory for himself. He knew that Jehovah was behind it. (1 Sam. 17:34-37) David never forgot those experiences. By meditating on them, he gained confidence that the living God would strengthen him in the future.

7. How did having the right perspective help David to face Goliath?

⁷ Later, likely while he was still a teenager, David visited the army camp of the Israelites. He found that the soldiers were terrified because a giant Philistine named Goliath had come out to “taunt the battle line of Israel.” (1 Sam. 17:10, 11) The soldiers’ fear was a result of their focusing on the giant and the taunts they heard on the battlefield. (1 Sam. 17:24, 25) David, however, viewed the situation from a different perspective. He viewed what was happening as a challenge, not merely against the battle line of Israel but against “the battle line of the living God.” (1 Sam. 17:26) David had Jehovah foremost in mind. David trusted that the God who had helped him when he was a shepherd would help him again in this situation. Certain of God’s backing, David faced Goliath and, of course, he won!​—1 Sam. 17:45-51.

8. How can we keep Jehovah in mind when facing trials? (See also picture.)

⁸ We too can face trials successfully if we remember that the living God is ready to assist us. (Ps. 118:6) We can build our confidence in that fact by considering what he has done in the past. Read Bible accounts that remind you of how Jehovah saved his worshippers. (Isa. 37:17, 33-37) Also, consider reports on our jw.org website that illustrate how Jehovah has supported our brothers and sisters in modern times. Furthermore, recall times when Jehovah has acted in your behalf. Do not worry if you cannot point to some spectacular experience, such as fighting off a bear or a lion. Why not? The fact is, Jehovah has been involved in your life! He has drawn you into a relationship with him. (John 6:44) Even now, it is only thanks to his help that you are still in the truth. Why not ask him to help you to remember moments when he answered your prayers, gave you support at just the right time, or sustained you through a difficult situation? Reflecting on such experiences will strengthen your conviction that Jehovah will continue to act in your behalf.

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9. How can we view our trials? (Proverbs 27:11)

⁹ Seeing Jehovah as a living Person will allow us to view our trials properly. How so? We begin to see our trials as part of a bigger issue between Jehovah and Satan. The Devil claims that when we suffer hardship, we will abandon Jehovah. (Job 1:10, 11; read Proverbs 27:11.) But when we deal with our trials successfully, we show our love for Jehovah and prove the Devil a liar. Are you facing government opposition, economic hardship, negative responses to your preaching, or some other trial? If so, remember that your situation gives you an opportunity to make Jehovah’s heart rejoice. Remember, too, that he will never let you be tested beyond your limits. (1 Cor. 10:13) He will give you the strength to endure.

THE LIVING GOD WILL REWARD YOU

10. What will the living God do for those who worship him?

¹⁰ Jehovah is the Rewarder of those who worship him. (Heb. 11:6) He gives us peace and contentment now and will give us everlasting life in the future. We can place our hope in Jehovah, convinced that he has both the desire and the power to reward us. And that conviction moves us to stay busy in our worship, just as faithful servants of God in the past were moved to do. This proved true of Timothy in the first century.​—Heb. 6:10-12.

11. What moved Timothy to work hard in the congregation? (1 Timothy 4:10)

¹¹ Read 1 Timothy 4:10. Timothy put his hope in the living God. Therefore, he had good reason to work hard and exert himself. In what ways? The apostle Paul encouraged him to make progress as a teacher and a public speaker. Timothy was also to set a good example for fellow believers, both young and old. And he was assigned some difficult tasks, which included giving firm but loving counsel to those who needed it. (1 Tim. 4:11-16; 2 Tim. 4:1-5) Timothy could be sure that even if at times his work went unseen or was not appreciated by others, Jehovah would reward him.​—Rom. 2:6, 7.

12. What can motivate elders to stay busy in their work? (See also picture.)

¹² Today, elders too can be certain that Jehovah sees and values their fine work. In addition to shepherding, teaching, and preaching, many elders support construction projects and disaster relief efforts. Others serve on Patient Visitation Groups or Hospital Liaison Committees. Elders who make themselves available for such work see the congregation as Jehovah’s arrangement, not as a man-made institution. As a result, they are whole-souled in their assignments and have full trust that God will reward them for what they do.​—Col. 3:23, 24.

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13. How does Jehovah feel about our personal efforts in his service?

¹³ Not all can be elders. But all of us have something to offer Jehovah. Our God appreciates it when we do our best to serve him. He notices our contributions to the worldwide work, no matter how modest. He is pleased when we work hard to overcome our shyness and raise our hand to comment at meetings, and he rejoices when we overlook an offense and extend forgiveness. Even if you feel that you cannot do as much as you would like, trust that Jehovah values what you can do. He loves you for it, and he will reward you.​—Luke 21:1-4.

REMAIN CLOSE TO THE LIVING GOD

14. How does remaining close to Jehovah help us to stay faithful? (See also picture.)

¹⁴ If Jehovah is real to us, we will find it easier to stay faithful to him. That was true of Joseph. He firmly refused to commit immorality. God was real to him, and he didn’t want to displease Him. (Gen. 39:9) For Jehovah to be real to us, we need to make time to pray to him and to study his Word. Our friendship with him will thus grow. When, like Joseph, we have a close friendship with Jehovah, we will not want to do anything that displeases Him.​—Jas. 4:8.

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15. What lesson can we learn from what happened to the Israelites in the wilderness? (Hebrews 3:12)

¹⁵ Those who forget that Jehovah is the living God can easily draw away from him. Consider what happened to the Israelites when they were in the wilderness. They were aware that Jehovah existed, but they began to doubt that he would provide for them. They even asked: “Is Jehovah in our midst or not?” (Ex. 17:2, 7) Thereafter, they rebelled against God. Surely, we want to avoid following their disobedient course, which stands as a warning example for us.​—Read Hebrews 3:12.

16. What could test our faith?

¹⁶ The world makes it challenging for us to remain close to Jehovah. Many reject the idea that God exists. Often, those who ignore what God requires seem to prosper. When we see that happen, our faith can be tested. While we would not deny that God exists, we could begin to wonder whether he will act in our behalf. The writer of Psalm 73 found himself wondering about this. He saw those around him ignoring God’s laws and still enjoying life. As a result, he began to question whether it was worth serving God.​—Ps. 73:11-13.

17. What will help us to remain close to Jehovah?

¹⁷ What eventually helped the psalmist to correct his view? He meditated on what would happen to those who forget Jehovah. (Ps. 73:18, 19, 27) He also considered the benefits that come from serving God. (Ps. 73:24) We too can reflect on the blessings that Jehovah has given us. Contrast that with how our life would be if we were not serving Jehovah. Doing so can help us to stick to a faithful course and conclude as did the psalmist: “As for me, drawing near to God is good for me.”​—Ps. 73:28.

18. Why can we face the future with confidence?

¹⁸ We can face whatever challenges come our way during these last days because we “slave for a living and true God.” (1 Thess. 1:9) Our God is a real Person who acts in behalf of those who worship him. He proved to be with his servants in the past, and he is with us today. We will soon face the greatest tribulation to occur on earth. But we will not face it alone. (Isa. 41:10) May we all “be of good courage and say: ‘Jehovah is my helper; I will not be afraid.’”​—Heb. 13:5, 6.

1. To what does David compare Jehovah, as recorded at Psalm 18:46?

WE LIVE in a world where unexpected challenges can disrupt​—or even completely change—​our lives. How thankful we are that we can turn to Jehovah God for help! In the preceding article, we were reminded that Jehovah is the living God and that he is always ready to help us. When we receive his support, that experience reassures us that “Jehovah is alive!” (Read Psalm 18:46.) However, right after making that declaration, David called God “my Rock.” Why would he liken Jehovah, the living God, to an inanimate object​—a rock?

2. Why should we be interested in the fact that David called Jehovah “my Rock”?

² In this article, we will consider why Jehovah is referred to as a rock and what that metaphor teaches us about him. We will also learn how we can come to view him as our Rock. Finally, we will discuss ways that we can imitate Jehovah’s rocklike qualities.

WHY JEHOVAH IS A ROCK

3. How does the Bible often use the word “rock”? (See picture.)

³ The Bible uses the term “rock” as a word picture to help us grasp qualities that Jehovah possesses. It often appears in passages that praise him as a God who is without equal. The first reference to Jehovah as “the Rock” is found at Deuteronomy 32:4. In prayer, Hannah said that “there is no rock like our God.” (1 Sam. 2:2) Habakkuk called Jehovah “my Rock.” (Hab. 1:12) The writer of Psalm 73 called God “the rock of my heart.” (Ps. 73:26) And even Jehovah referred to himself as a rock. (Isa. 44:8) Let us discuss three rocklike qualities that Jehovah displays and learn how we can make him “our Rock.”​—Deut. 32:31.

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4. How is Jehovah a refuge? (Psalm 94:22)

⁴ Jehovah is a refuge. Just as a huge rock can be a person’s hiding place from a threatening storm, Jehovah safeguards us when we face situations that threaten our well-being. (Read Psalm 94:22.) He keeps us safe and prevents us from suffering lasting harm. And he promises even more: He will eventually eliminate whatever threatens our peace and security.​—Ezek. 34:25, 26.

5. How can Jehovah become our rocklike Refuge?

⁵ One way we make Jehovah our rocklike Refuge is by praying to him. When we pray, Jehovah gives us “the peace of God” that safeguards our heart and mind. (Phil. 4:6, 7) Consider the experience of Artem, a brother who was imprisoned for his faith. He was repeatedly interrogated by a harsh investigator who pressured and humiliated him. “I found it stressful whenever the investigator summoned me. . . . I always prayed to Jehovah. I asked for peace in my heart and for wisdom,” said Artem. “The investigator’s tactics did not work on me. . . . With Jehovah’s help, it was like I was standing behind a stone wall.”

6. Why can we always rely on Jehovah? (Isaiah 26:3, 4)

⁶ Jehovah is reliable. Like a rock that is immovable, Jehovah is always there for us. We can trust him because he is “the eternal Rock.” (Read Isaiah 26:3, 4.) He will always be alive to keep his promises, hear our prayers, and give us the support we need. We can also depend on Jehovah because he is loyal to those who serve him. (2 Sam. 22:26) He will never forget what we do, and he will always reward us.​—Heb. 6:10; 11:6.

7. What will we experience when we rely on Jehovah? (See also picture.)

⁷ We make Jehovah our Rock when we rely fully on him. We trust that by obeying him even during difficult times, we will benefit. (Isa. 48:17, 18) As we experience his support, our confidence in him will grow. We will then be better prepared to face trials that only Jehovah can get us through. Often during situations in which there is no one else to turn to for help, we come to realize just how reliable Jehovah is. “The time I spent in the detention center was the very best period in my relationship with God,” said Vladimir. “I learned to have greater trust in Jehovah because I was all alone and had no control of the situation.”

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8. (a) Why can we say that Jehovah is stable? (b) How do we benefit from having God as our Rock? (Psalm 62:6, 7)

⁸ Jehovah is stable. Similar to a massive rock, Jehovah is firm and stable. He is consistent in his personality and unshakable in his purpose. (Mal. 3:6) When faced with the rebellion in Eden, Jehovah did not waver. As the apostle Paul wrote, Jehovah “cannot deny himself.” (2 Tim. 2:13) This means that no matter what happens or what others do, Jehovah will never deviate from his qualities, his purpose, or his standards. With confidence in our stable God, we can look to him for salvation and for help to cope during turbulent times.​—Read Psalm 62:6, 7.

9. What do you learn from Tatyana’s experience?

⁹ We make Jehovah our Rock by focusing on the kind of Person he is and by keeping his purpose fixed firmly in our mind. Doing so can help us to remain stable emotionally while we endure trials. (Ps. 16:8) That was true of a sister named Tatyana, who was placed under house arrest because of her faith. “I found myself literally on my own,” she said. “It was challenging at first. I was often discouraged.” However, when she saw how her trial related to Jehovah and his purpose, she was able to cope and to regain emotional strength. She said: “Understanding why this was happening helped me to remember that it is for Jehovah that I find myself in these circumstances. That has helped me to stop thinking about myself.”

10. How can Jehovah be our Rock now?

¹⁰ In the days ahead, we will encounter trials that will require us to lean on Jehovah as never before. Now is the time to strengthen our conviction that he will provide whatever we need to endure faithfully. How can we do that? Read Bible accounts and experiences of modern-day Witnesses. Discern how God has displayed rocklike qualities to support his servants. Think deeply about those accounts. Doing so can help you to make Jehovah your Rock.

IMITATE JEHOVAH’S ROCKLIKE QUALITIES

11. Why do we want to imitate Jehovah’s rocklike qualities? (See also the box “A Goal for Young Brothers.”)

¹¹ We have noted how Jehovah proves to be like a rock. Now consider how we can imitate his rocklike qualities. The better we do so, the better equipped we will be to build up the congregation. For example, Jesus gave Simon the name Cephas (translated “Peter”), which means “A Piece of Rock.” (John 1:42) This indicated that he would become a source of comfort and stability in the congregation. Congregation elders are described as “the shadow of a massive crag.” That illustrates how they protect those in the congregation. (Isa. 32:2) Of course, the congregation benefits when all​—brothers and sisters—​imitate Jehovah’s rocklike qualities.​—Eph. 5:1.

12. Describe ways in which we can be a refuge for others.

¹² Be a refuge. At times, we may be able to offer our brothers literal refuge from natural disasters, civil unrest, or war. As conditions in “the last days” get worse, we will no doubt have more opportunities to render aid to one another. (2 Tim. 3:1) We can also provide an emotional and spiritual haven for our brothers. One way we can do that is by making them feel welcome at the Kingdom Hall, contributing to the warm atmosphere in the congregation. We live in a harsh, cold, and stressful world. So when our brothers and sisters attend meetings, we want to do all we can to make them feel loved, refreshed, and secure.

13. How can elders in particular become a refuge for others? (See also picture.)

¹³ Elders can become a refuge to those in the congregation who endure literal or figurative storms. During disasters and medical emergencies, elders take the initiative to arrange practical assistance. They also offer spiritual help. Brothers and sisters will be inclined to approach an elder if he is known to be gentle, empathetic, and willing to listen. Such qualities help others feel cared for; thus, it is easier for them to apply any Bible-based guidance an elder may provide.​—1 Thess. 2:7, 8, 11.

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14. How can we show that we are reliable?

¹⁴ Be reliable. We want others to be able to count on us, especially during difficult times. (Prov. 17:17) How can we develop a reputation for being reliable? We can strive to display godly qualities consistently, such as by keeping our promises and by doing our best to be punctual. (Matt. 5:37) We can also offer practical help when there is a need. In addition, we make sure that we complete our assignments according to the instructions we receive.

15. How does the congregation benefit when the elders are reliable?

¹⁵ Reliable elders are a benefit to the congregation. How? Publishers feel supported when they can readily contact elders, such as their field service group overseer. Publishers also feel well cared for when they know that the elders are willing to help them. And as elders base their counsel on the Bible and the publications of the faithful slave rather than on their own opinions, fellow worshippers trust them. Brothers and sisters have further reason to have confidence in an elder who keeps private matters confidential and who follows through by doing what he says he will do.

16. How do we benefit ourselves and others when we are stable?

¹⁶ Be stable. We can be a good influence on others if we are firm for what is right and if we make decisions that are solidly based on Bible principles. As we grow in faith and accurate knowledge, we become more steadfast in the truth. We are not indecisive, unsteady, or easily swayed by false teachings and worldly thinking. (Eph. 4:14; Jas. 1:6-8) Our faith in Jehovah and in his promises keeps us balanced when we receive bad news. (Ps. 112:7, 8) We are also able to assist those who may be facing trials.​—1 Thess. 3:2, 3.

17. What helps elders to be a stabilizing influence?

¹⁷ Elders are to be moderate in habits, sound in mind, orderly, and reasonable. These men are a stabilizing influence on others and strengthen the congregation by “holding firmly to the faithful word.” (Titus 1:9; 1 Tim. 3:1-3) By their example and their shepherding, elders help publishers to be regular in their meeting attendance, field service, and personal study. When brothers and sisters face unsettling events, elders can do much by encouraging them to keep their focus on Jehovah and his purposes.

18. Why do we want to praise Jehovah and draw ever closer to him? (See also the box “A Way to Draw Closer to Jehovah.”)

¹⁸ After considering Jehovah’s marvelous qualities, we can say as did King David: “May Jehovah, my Rock, be praised.” (Ps. 144:1) Jehovah will never fail to be a God we can rely on. Throughout life, even into old age, we have reason to declare: “He is my Rock,” confident that he will always help us to thrive spiritually.​—Ps. 92:14, 15.

To please Jehovah, we must have faith. Yet, the Bible says that “faith is not a possession of all people.” (2 Thess. 3:2) The apostle Paul spoke about his persecutors, “harmful and wicked men,” from whom he needed rescue. But his comment about faith has a wider application. Some people choose to ignore clear evidence that there is a Creator​—God. (Rom. 1:20) Others may claim to have some faith in that they sense a higher power. But that belief alone is not the faith needed to please Jehovah.

We need to be convinced that Jehovah exists and that he is “the rewarder” of those with solid faith. (Heb. 11:6) Faith is an aspect of the fruitage of his holy spirit. Turning to Jehovah in prayer can help a person to receive holy spirit. (Luke 11:9, 10, 13) A key way to receive that spirit is by reading God’s inspired Word. Then we can think about what we read and try to apply what we learn. Jehovah’s spirit can then influence our life, helping us to have faith that pleases him.