October

Branch Letter

Dear Fellow Publishers:

The United States branch report for the past service year has just been compiled, and what a glorious year it has been in making known Jehovah’s name and fame! We are happy to have this opportunity to share with you some of the highlights. It is a most excellent report. Of course, you’ll want to read all the details when they are published in the forthcoming Yearbook.

We all have a certain feeling of satisfaction when new peaks are reached, do we not? Well, this year’s report shows peaks in publishers, back-calls, Bible studies, hours, magazines and subscriptions. Just think of it, on the average there were 402,893 publishers! This is 31,332 more than last year. April’s peak was 416,789.

To us who have been serving Jehovah for many years this average of 402,893 publishers, just for the United States, is very impressive. We can recall that only twenty years ago there were not even that many publishers of the good news in the whole world!

All of us worked hard, too, getting 1,587,819 new subscriptions making 35,659,580 back-calls, and averaging 310,449 home Bible studies. Results? Well, if we consider the number baptized as tangible results, then all previous records were shattered with 40,336 being immersed in symbol of their dedication to Jehovah.

This growth in publishers means that more are attending at our Kingdom Halls. So it was necessary to form 242 new congregations. Now there are 5,676 congregations in the 48 states.

There is something else these figures show that gives us reasons to rejoice. They reflect our growth in spirituality and appreciation. They show that we really count it a privilege to serve Jehovah, and to show loving concern for our fellowman.

There were also some new peaks in both regular and vacation pioneers. 89,660 vacation pioneer appointments were made during the year, a figure that is up from last year’s 78,857 by 10,803. This, too, we can say reflects spiritual growth on the part of many in the organization.

Other figures in the annual report that make us happy include the coverage of unassigned or isolated territory. Whereas in 1950 there were 1,535 such territories, many of which were seldom worked, these have now been reduced to 359. Most gratifying too is the fact that all of these territories were assigned to be worked this past summer.

Yes, the country as a whole received a mighty witness. Can you imagine what a mountain of literature was distributed? Besides tens of millions of handbills and tracts, we placed 101,544,327 books, booklets, Bibles and magazines. Why, that is one or more Bible study helps for every household in the whole country!

All in all, it was a tremendous service year and we are looking forward to many new peaks in the months ahead. The potential is there, for although there was a peak of 416,789 publishers, the total attendance during a six-month period at circuit assembly public meetings was 619,904​—a difference of more than 200,000.

In the short remaining time let us, with Jehovah’s help and blessing, continue aiding these persons also to know the God who deserves their worship.

Your brothers,

BROOKLYN BRANCH OFFICE

Our Concern

¹ In the little time that remains, our concern is to take advantage of all opportunities to declare Jehovah’s name and to help others to become disciples. What can we do during October to show our concern in this regard?

² This month we have special issues of the Awake! and Watchtower magazines to use in our ministry. Something “special” is “distinguished by some unusual quality”; it is “unique,” “extra” and “designed for a particular purpose or occasion.” Our special magazines this month are all of these things and more, for they will be instrumental in aiding many world wide to become disciples.

³ “Relief from Today’s Pressures​—How?” is the appealing title of the October 8 issue, and this special issue of Awake! contains information that will bring refreshment and comfort to all who read it. It will be easy to arouse interest in the subject. People today are tense and feel the pressures of this wicked system of things. This is true whether people are young or old, rich or poor, regardless of race or nationality. Awake! shows them the real solution and how to benefit from it. Offer it to everyone you meet​—whether from house to house or elsewhere—​along with the special Watchtower, which contains the inspiring district assembly public talk, “When All Nations Collide, Head On, with God.” From fulfillment of Bible prophecy we know that this time draws near and that people do not have much time left to learn of Jehovah’s loving provisions for salvation. Our concern is to make known that only Jehovah deserves our worship and to help those persons who want to be helped in the time that remains.

⁴ What is happening in the world today is a source of deep concern to sincere persons. Awake! can help them because it analyzes the problems of life and gives a sound basis for hope for the future, a hope based on God’s own Word. During October, at every opportunity let’s offer a year’s subscription for Awake! on a contribution of $1.50. Three free booklets will be given to new subscribers. If you desire, you may offer a year’s subscription for both magazines, with six booklets, for $3. Remember, these magazines are two of the most widely circulated magazines in the world, and they definitely are the most beneficial ones that are published anywhere. So we have good reason to be positive and enthusiastic about offering the subscriptions.

⁵ Many who accepted special issues and subscribed for Awake! last October are our brothers this October, fellow servants of Jehovah. And they, along with us, will be showing their concern this month​—a concern that moves them to talk about Jehovah and to help others to come to know and serve him.

[Blurb on page 1]

Make known the God to be worshiped.

[Blurb on page 8]

Share with others the special magazines.

Your Service Meetings

WEEK STARTING OCTOBER 10

Theme: Showing Concern for Others. Song 2.

7 min: Introduction, text comments and appropriate Announcements.

10 min: Branch Letter and Theocratic News items.

15 min: Use Booklets or Magazine Articles to Start Studies.

(3 min.) In addition to obtaining subscriptions, which will mean that the magazines go regularly to a home, our desire is to aid interested ones, where possible, through a Bible study. Articles in the magazines may be used to start studies. Also booklets are excellent for starting studies. In fact, thousands in the truth today first studied in the “Look!” or “Good News” booklet. Both booklets are well designed for starting studies. It would be well to include one or both of these booklets among the three booklets given to new subscribers. On the initial call or return visit, here is how the “Look!” booklet has been effectively used to start a study.

(7 min.) Publisher draws attention to the cover of the booklet, how it pictures mankind free from pressures. While householder looks at cover of booklet, from his own copy publisher reads pertinent parts of pars. 1-4, making appropriate comments, asking questions to draw householder into discussion. Thereafter householder is invited to get his copy of Bible to look up together various scriptures on bottom of page 4. After discussing some scriptures, arrangements are made to return and continue discussion of Bible with use of booklet.

(5 min.) Discuss how articles in magazines can be used.

Publishers may be reminded of the suggestion to start studies using “Good News” booklet, as found in February 1971 “Kingdom Ministry” under “Presenting the Good News.” (Study can be transferred to “Truth” book whenever appropriate.) Practice sessions at home or with other publishers have helped many to prepare and to have confidence to start Bible studies.

If time permits, have some encouraging local experiences dealing with starting studies or sharing in Bible study work.

18 min: “Our Concern.” Question-and-answer discussion of main article. Demonstrate subscription offer, also magazine presentation.

10 min: Concluding remarks, including Psalm 119:97. Cover slogan at bottom of page 8. Song 3.

WEEK STARTING OCTOBER 17

Theme: Making Advancement Manifest. (1 Tim. 4:15) Song 6.

5 min: Introduction, text and comments.

7 min: Question Box. Publisher applying for vacation pioneer service discusses material with the literature servant.

18 min: “How Can You Be ‘Perfect as Your Heavenly Father Is Perfect’?” Talk, with some audience participation, on article in September 15, 1971, “Watchtower.”

18 min: Presenting the Good News. One or two book study conductors and magazine-territory servant discuss material. Demonstrate points, making suggestions practical to local congregation’s territory. Tie in subscription offer and use of special issues of magazines.

12 min: Concluding remarks. Discuss thoughts from article “God Wisely Selects Earth’s Rulers,” as found in September 15, 1971, “Watchtower.” Song 10.

WEEK STARTING OCTOBER 24

Theme: Love Identifies True Christians. (John 13:35) Song 12.

5 min: Introduction, text and comments.

15 min: “Make Them Feel Welcome.” Question-and-answer coverage, with points demonstrated, such as how person newly attending meeting can be approached and made to feel welcome.

10 min: Local experiences on the joys resulting from placing the special issues, obtaining subscriptions, starting studies and/​or other points of interest.

20 min: Settling Difficulties in Love. Audience participation. Proportion and watch timing so all points are covered.

Why do difficulties between Christians sometimes arise? (Ps. 51:5; 2 Tim. 3:1; w65, pp. 296, 297) If one is sinned against or offended, should one think of getting even or should one quit talking to the offender? (ms 446; Matt. 5:23, 24; 1 Cor. 13:4, 5) If one is sinned against, offended or otherwise experiences difficulties, what would be a loving thing to consider? (Allow for several comments here, including comments on scriptures in references. Summarize main points (ms 446; w65, p. 298, par. 7; w67, pp. 461-463; w69, p. 560, par. 7) If one feels unable to overlook and forgive an offense, or a difficulty has not been settled, what could one do? (ms 446; Matt. 18:15; w65, p. 299, par. 8; w66, p. 492, par. 3; w68, p. 530, par. 13; w69, p. 561, par. 8) If one does find it necessary to take the step suggested at Matt. 18:15, what should be the motive of the offended one, and with what results at times? (ms 447; Luke 17:3, 4; 1 Pet. 4:8; w65, pp. 299, 300, pars. 9, 10; w70, p. 390) If serious difficulty is not settled “between you and him alone,” what next may be done, and what should be the motive of all concerned? (Matt. 18:16; w65, pp. 300 301, pars. 11-13) Why are love and God’s spirit important in settling difficulties? To what does this lead? (1 Cor. 13:8, 13; Gal. 5:22, 23; w65, p. 301, par. 14)

10 min: Concluding remarks. Song 14.

WEEK STARTING OCTOBER 31

Theme: Display Christlike Obedience Under Test. (Heb. 5:8) Song 21.

13 min: Introduction, text and comments, also talk on month’s service theme. (See “Watchtower” of September 15, 1970.) Discuss how Christ “learned obedience” under test and why this was beneficial for him; also, wherein all earth’s inhabitants are being tested, how we can prove our obedience under this test, and how day-to-day obedience aids us when faced with a severe test.

12 min: For Us! Two or three teenagers discuss article in September 1, 1971, “Watchtower” on “Building for the Future During Youth,” especially designed for them, about them and their problems.

15 min: “Let Them Know in November.” Audience participation.

10 min: Helping Others to Know Jehovah. Discuss and demonstrate how to present the new book “‘The Nations Shall Know that I Am Jehovah’​—How?” A presentation such as the following might be used:

Theme: Know Jehovah

“I am glad to find you at home. I am calling to talk briefly with persons who are concerned about the conditions in the world. Conditions are not good, are they? [Briefly cite an example.] What do you believe the difficulty is? [Let householder comment.] One of the basic problems is that there is so much hatred. People lack love; they so often think only of themselves, isn’t that so? The Bible explains why this situation exists. [Read 1 John 4:8.] Do people really know God? When getting acquainted with someone, one of the first things you learn is his name. But do people know who God is? Even most church members never use his name. But notice what it says here in Psalm 83:18. [Read it.] So, what is God’s name? [Allow for comment.] Notice that it is important to know, not only his name, but also that he is the Most High. That means that his purpose cannot fail. He has promised to destroy the wicked and to make this earth a Paradise for those who love him and their fellowman. Would you like to live then? [Allow for comment.] If so, now is the time to get to know Jehovah and how his purpose affects you. That is why we are offering this new book ‘“The Nations Shall Know that I Am Jehovah”​—How?’ It discusses the entire Bible book of Ezekiel and what it means to us. The book is yours, with this booklet, for 50 cents.”

If the householder interrupts after your introduction and says that he is too busy or is not interested, you might say: “Well, at least I would like you to know that I am offering to everyone this fascinating new book “‘The Nations Shall Know that I Am Jehovah”​—How?’ I would like to leave you a copy for just 50 cents.”

10 min: Concluding remarks. Comment on new series of talks to be given covering the new book, as outlined in the insert with this “Kingdom Ministry.” Song 59.

August Service Report

Av. Av. Av. Av.

Pubs. Hrs. B-C Bi.St. Mags.

Sp’l Pios. 1,008 122.7 49.7 5.1 151.3

Pios. 15,019 94.8 40.2 4.0 100.4

Vac. Pios. 9,373 83.1 25.0 1.4 85.5

Pubs. 385,300 10.4 4.8  .6 13.1

TOTAL 410,700

Newly Dedicated Ones Baptized: 245

UNITED STATES GOAL FOR 1971

408,717 Publishers

Getting the Most Out of the New Book On Ezekiel’s Prophecy

We will begin using the book “The Nations Shall Know that I Am Jehovah”​—How? In the congregation book studies, starting November 1, 1971. We look forward to this study in which we can fully enjoy Ezekiel’s prophecies dealing with our times and even reaching forward into the new order. But we believe that a brief overall view of the main points will provide a good foundation for all of us and will make the detailed study more profitable. With this in view, a special arrangement is being made for November and December. In each congregation the book will be covered in a series of eight public talks. This arrangement will be of special help to newly interested ones, making the advanced information in the book readily understandable to them.

Your Part in the Program

The talks will progressively cover the book, two or three chapters each week. (The exact schedule is contained in the following instructions for the speakers.) You will get the greatest benefit from the talks by reading the appropriate chapters in advance. If that is not always possible, be sure to attend, nevertheless. And bring your personal copy of the book, for in that way you can follow the speaker when he calls attention to certain pictures or charts, or occasionally asks for certain paragraphs to be read in their entirety. Also, having your book with you will aid you to answer if the speaker invites voluntary comments from the audience.

Scheduling the Talks

It will be most beneficial to have these special public talks in the congregation as soon as possible, preferably in November and December. Many congregations likely have their talks for those two months already scheduled. If so, you may go ahead with these if you so desire, but it may be more advantageous to change the schedule in order to allow these special talks to be given in November and December. Besides whetting our appetites for the more detailed study of the book, having this early coverage will help us to present the book more intelligently in the field during these two months, and all who come to hear the talks will be greatly benefited spiritually.

What about handbills? Some congregations use the type of handbill that lists all the meetings for the week but does not show the title of the public talk. These can be used for the special talks too. Or, handbills that show the titles of the special talks may be ordered, but please do so IMMEDIATELY. Under normal circumstances it is requested that handbill orders be submitted six weeks in advance. However, for this special series of talks, the Society will gladly put forth special effort to print and ship handbills as quickly as possible. So if handbills with the talk titles are desired, they should be ordered IMMEDIATELY.

If your congregation has a circuit assembly or the circuit servant’s visit scheduled during those two months, the special talk from this series that would be given that week can be given the following week. The chairman each week should announce the title of the talk for the following week, stating which chapters of the book will be covered and reminding the audience to bring their personal copies. He may also mention that the book is being studied currently at the congregation book studies, giving an invitation to all to attend.

Speakers

Because of the nature of the material, it is recommended that each congregation use only their best public speakers for these talks, even if this means that some brothers will give one talk early in the series and another near its conclusion. These are not talks for new speakers. Any of the talks can be given by just one speaker, but a symposium of two (or, rarely, three) speakers could be used, each covering a chapter.

As a speaker delivering one of these talks, strive for simplicity. The new book is filled with excellent details. The brothers will enjoy covering these details in the book study. Do not try to bring them all out in your talk. Keep simplicity and clarity in mind throughout. If you used expressions such as “anointed remnant,” “Babylon the Great,” “great crowd” or other terms not readily understandable to the public, qualify or define them so that all will readily understand.

Keep in mind the talk’s title, or subject. Refer back to it and stress this theme throughout the talk. Also, try to keep to the fore the present-day meaning of the prophecies and pictorial events being discussed. Enthusiastically point out their value to the audience and strive to stimulate appreciation and action. In your introduction you will usually give the audience an indication of the direction your discussion will take and the importance of the material, in harmony with the title or subject of the talk. In showing the failure of Christendom and its doom, always remember to make plain the reasons. Highlight the justice of Jehovah, his mercy and his provision for those who want righteousness. Make the talk warm and encouraging. Let the audience leave with an optimistic viewpoint and a determination to orient their lives so as to serve God more fully.

We do not believe that these talks lend themselves well to demonstrations. Maps, illustrations and charts in the book should be used. If you find a paragraph that you think should be read in its entirety, this can be done. If you desire, you may have a brother on the platform or a qualified person in the audience read it. Certain scriptures may also be handled in this way, or the speaker himself may read them. You can decide whether you want to have three or four review questions for the audience during the talk or near the conclusion.

We are sure that the series of talks will better acquaint all of us with the prophecy of Ezekiel and will increase our appreciation of Jehovah’s provisions for his people now and in the near future.

1. Why Get to Know Who God Is?

Chapter 1: (17 min.) Throughout talk emphasize life-or-death importance of getting to know who Jehovah is and what his name stands for. Points to highlight with this theme in mind are: (1) Why God’s name should be known. (2) All will eventually have to recognize it. (3) Illustrated in ancient example. This is not merely past history, for issues same now as then. Explain issue back in Egypt (par. 6), how and why God raised up Moses (pars, 11, 16, 17). Do not go into details, but show what first three plagues accomplished. Highlight God’s protection and deliverance of Israel, who knew their God, while Egyptian military forces came to know Jehovah, but at cost of their lives.​—Ex. 14:21-30.

Chapter 2: (18 min.) In this portion emphasize that in our hearts we must know God and his fine qualities; then we will want to serve him, will receive his favor, protection and life. (1) God’s dealings with Israel, his “witnesses,” reveal his qualities of love, care and protectiveness as well as his justice. (Read, explain Exodus 6:2, 3; see pars. 1, 4, 7.) (2) God’s revelation to Moses shows His deservedness to be worshiped. (Read Exodus 34:4-7 and explain, putting stress on fine qualities that distinguish Jehovah from all so-called gods.) (3) Those in our day who claim to worship Jehovah but who do not will be forced to know who he is in a way not desirable to them. We want to know God now in order to avoid this calamity (pars. 33-35).

Chapter 3: (20 min.) This portion should emphasize importance of seeing clearly Jehovah’s heavenly organization and understanding our relationship to it. Call attention to picture on page 44. Read Ezekiel 1:1-10, then verses 15-21, speaker commenting after each reading. Then verses 25-28, speaker stressing glory, serenity of God, and his attributes. Emphasize that we should love, appreciate, serve him because of these. Show in what sense Jehovah “rides” his heavenly organization. Highlight peacefulness, cooperation of that organization, and that it is reflected in his people on earth (pars. 31-34). Conclude by encouraging all to associate with modern-day Ezekiel class and get to know the true God Jehovah now as only way to protection and life in happiness. Appreciate the fine protection and help of his heavenly organization (pars. 39, 40). Tell newer ones in audience briefly how they can do this by home Bible study.

2. Are Christendom’s Days Numbered?

Chapter 4: (20 min.) Jehovah does not take action until ample warning is given. This is illustrated in case of ancient Jerusalem, which entered its time of the end in 647 B.C.E. One of the prophets raised up in that time of the end was Ezekiel. In this portion show that the existence of the modern Ezekiel proves that Christendom’s days are numbered. Bible chronology indicates that the nations, including those of Christendom, entered their time of the end in 1914 C.E. (par. 7). Has someone like Ezekiel appeared? Show why modern Ezekiel must be a composite body but could not be natural Jews as a body nor the churches of Christendom (pars. 9-16). Identify the modern Ezekiel as being the composite body of anointed followers of Jesus, commissioned by Jehovah God to go to Christendom (pars. 17, 24). (In recounting remnant’s history avoid fine details; give main points.) (Incorporate points from pages 68 and 69 about Christendom’s being rebellious “nations.”) What message did Ezekiel class, under heavy opposition, have for Christendom?

Chapter 5: (15 min.) In this portion show that the bitter message of Ezekiel class and their having to speak despite attempts to restrain them are two additional proofs that Christendom’s days are numbered. Read Ezekiel 3:1-3, 12-15 and discuss significance of “roll” and effect on Ezekiel class (pars. 6, 9, 10, 23, 25, 26). The life of Ezekiel class depends on faithfully discharging their commission as watchman (Ezek. 3:16-21), therefore they must speak despite attempts to restrain them (Ezek. 3:24-27). Give examples of such attempts.

Chapter 6: (20 min.) In this portion show that conditions existing in Christendom prove that her days are numbered. Jehovah will not tolerate religious unfaithfulness, as shown in case of Jerusalem. Destruction came as result of religious error. (Read Ezekiel 4:4-8.) Briefly draw attention to unfaithfulness of ten-tribe and two-tribe kingdom in explaining text. Then highlight guilt of Christendom. Her guilt through idolatry and bloodshed makes it certain that her end is near. She will experience the horrors that came upon Jerusalem, as indicated beforehand by Ezekiel. Epitomize Ezekiel 4:10-17 and proceed to show what will happen to Christendom. Encourage right action in support of the Ezekiel class and their work in view of Christendom’s approaching end. Emphasize main points in paragraphs 49-51.

3. Why Do Jehovah’s Witnesses Call at Your Door?

Chapter 7: (20 min.) Jehovah’s witnesses bear message of warning and message of hope. Develop the following points: Jehovah’s witnesses call so that (1) people are made aware of Christendom’s guilt in defiling God’s creation the earth, (2) they are informed that Jehovah will not continue to tolerate this, and (3) when destruction comes upon Christendom people will know that the executioner is really Jehovah. Read Ezekiel 6:1-7 and, after briefly explaining its significance in Ezekiel’s time, point out Christendom’s guilt (par. 15). Read Ezekiel 7:1-4, 9 and show the certainty of Jehovah’s taking action against Christendom. There will be no escape from the rod. (Read Ezekiel 7:10; explain.) Riches will be of no avail; Christendom will be abandoned, her ‘sacred things’ not spared. (Read, explain Ezekiel 7:19-22.) Stubborn, unheeding ones will know that Jehovah is the executioner when destruction comes (par. 33). Christendom, which claims to represent God, must answer to him. (Read, explain Ezekiel 7:27; [pars. 63, 64]; read paragraph 67.) But do Jehovah’s witnesses proclaim only a message of condemnation?

Chapter 8: (15 min.) Another reason for Jehovah’s witnesses calling is to reach the hearts of rightly-disposed persons so that these might be saddened in a godly way over the detestable things committed in Christendom. Just how detestable some of these things are cannot be appreciated without help of God’s servants, enlightened by holy spirit. Using Ezekiel 8:7-17, show up Christendom’s guilt. Explain symbol of jealousy, worship of representation of creeping things and beasts, worship of sun and weeping for Tammuz, particularly as fulfilled in modern times. (Deal with only main points of comparison between actions of Jerusalem and those of Christendom. Avoid complicated detail.) Emphasize that the badness of these things from God’s viewpoint would not be discerned by honest-hearted ones were it not for the calls made by Jehovah’s witnesses.

Chapter 9: (20 min.) Jehovah’s witnesses also call to assist persons to escape destruction. In discussing Ezekiel chapter 9, be very brief in explaining application to unfaithful Jerusalem, spending more time on application for our day. Identify the six men with weapons for smashing (par. 5), the man with the secretary’s inkhorn (par. 26), the ones marked (par. 27) and the mark (par. 32). Emphasize the teaching and discipling work necessary to produce the “mark.” Show success of marking work and value of the mark. Review why Jehovah’s witnesses call and encourage all to acquire and/​or maintain the mark to be preserved alive.

4. It is Dangerous Not to Care

Chapter 10: (15 min.) Indifference, complacency, a “wait-and-see” attitude prevails today, even among religious persons. Focus attention on the reason to care: Christendom is definitely in line for fiery destruction because of following the course of unfaithful ancient Jerusalem. What threatens Christendom is something far more awesome than the greatest array of military strength; she is facing God’s celestial chariot. Explain the fiery coals. Christians only announce judgment on Christendom; they have no share in actual destruction. Read Ezekiel 10:1, 2, 6, 7 and explain the part the linen-clad man played and the forces God will use to destroy Christendom (pars. 4, 14, 18, 19) Mourners and rejoicers over Christendom’s and symbolic Babylon’s fall (pars. 21, 22). What is in store for those who scoff at this message of warning now?

Chapter 11: (20 min.) Point out how the leaders and some others in Christendom feel, using the picture at Ezekiel 11:1-3 (pars. 1-3). Present the reasons for Christendom’s overconfidence (pars. 13-15). It is terribly dangerous now to be complacent (pars. 16, 17). But when Christendom is wiped out, is it the end for Christianity? (pars. 18, 19) No (pars. 29-32). But individuals in Christendom will not escape unless they forsake her, even if persecuted for doing so. They must receive the ‘mark in the forehead,’ identifying themselves with true Christianity, which will survive (pars. 35-37). They must also tell others about God’s merciful arrangement.​—Ezek. 11:25; par. 44.

Chapter 12: (20 min.) There is also reason for persons outside Christendom to care, as the destruction will extend to all of Babylon the Great. Read Ezekiel 21:3-5, with emphasis on verse 5; explain the significance of the sword and its effect (pars. 6-12). Point out the error of religionist in thinking that they are God’s people and will escape that sword. To be unconcerned is to invite calamity; it is folly to imagine that disaster will not come (Ezek. 21:10-13; pars. 16-21). Explain why God overthrew kingdom of Judah; then began long period of Gentile rule, which nations think will continue forever. But God let his “throne” be a ruin only until “he comes who has the legal right.” (Ezek. 21:21-23; read verses 25-27.) As foretold, Gentile Times have ended. The Kingdom has been restored in the hands of the one having the legal right, Jesus Christ. Destruction of Christendom and Babylon the Great very near (pars. 53, 54). Political nations come next (Ezek. 21:28-32; pars. 55-57). Emphasize need for individual action, as Satan’s entire system will go down in shameful defeat.

5. Will the Political Rulers Destroy Religion?

Chapter 13: (20 min.) Communist bloc against religion now, democratic bloc supports religion. Will both blocs come to same thought toward religion? (After these remarks, may follow with paragraphs 1-3 or substance thereof.) With audience having Bibles open to Ezekiel chapter 23, give brief account of two sisters. First Oholah, calling attention to key scriptures (verses 1, 4-6, 9, 10), then Oholibah (verses 11, 17, 18, 22-24). Verses 28-31, 46-49 summarize Jehovah’s purpose toward Oholibah. To apply these verses show origin (par. 6), meaning of names and to whom applied (pars. 8, 9), how “married” to Jehovah (par. 10). Recount what Oholah (Northern Kingdom) and Oholibah (Southern Kingdom) did as “prostitutes.” Show means God used to execute judgment (pars. 27-29). Go back to same high points and apply to “Babylon the Great” dwelling specifically on Christendom (pars. 56-58). In doing so, stress the individual’s danger and responsibility if he hangs on to symbolic Babylon (pars. 39, 42, 49). Politicians, military forces, big business turn on Christendom (pars. 54, 55, 62, 65). Purpose behind her destruction (par. 66).

Chapter 14: (15 min.) Effect on religionists of the attack on Christendom (pars. 1, 2). With Bibles open to Ezekiel chapter 24 discuss verses 3-5 (par. 8), 6-8 (par. 10), 9-12 (par. 14). Show application to Christendom. Sad state of religionists must come in order that they may know “I am the Sovereign Lord Jehovah” (Ezek. 24:18-24; pars. 25, 34). However, Jehovah will not profane or desolate his great antitypical spiritual “temple” in the heavens into which Christ entered, nor his temple of “living stones” (note distinction between these two temples of God). But he will destroy the imitation temple class of hypocritical religionists (pars. 26-28). Emphasize that false religion, not the religion of the true God, will be annihilated.

Chapter 15: (20 min.) Prophecy of Christendom’s desolation constitutes warning to us. We are inexcusable if we ignore “watchman’s” warning. Why do we speak of a “watchman”? Who is he? Ezekiel was, to Jerusalem. Identify modern-day “watchman.” Principles involved (Ezek. 33:1-6; par. 7). “Watchman” and those turning to true worship will survive. Quote or give substance of paragraphs 1, 10. With sword of divine execution hanging over Christendom, as the “watchman” class warns, what opportunity is there for others? “Great crowd” take right action (pars. 12-14, 16, 17). Destruction of Christendom assured by Jerusalem’s fall. “Watchman” will survive, vindicated (par. 23). Next, destroyers of Babylon the Great and other secular elements who survive Christendom’s fall will suffer annihilation, having to know “I am Jehovah” (par. 31). Do not be complacent, as many are (par. 34). Do not wait undecided (par. 36). Get into God’s place of favor now before political rulers attack false religion. Take your Bible, let the “watchman” inform you, and survive the fall of false religion and, afterward, of the secular elements.

6. What Kind of Leader Does Mankind Need?

Chapter 16: (25 min.) Mankind needs a leader who is not too proud to be a loving shepherd, one who is genuinely interested in mankind’s welfare. Men have suffered long enough at the hands of selfish, uncompassionate rulers like those of Ezekiel’s time (par. 1; read Ezekiel 34:2-6). In making application focus attention on what the political rulers of Christendom have done. There is need for a leader who will free mankind from such oppressive rulers or shepherds. (Ezek. 34:7-10). The one to provide such a shepherd is Jehovah, who demonstrates loving care for his scattered “sheep” (Ezek. 34:11-14). Discuss what God has done in behalf of the anointed, using Ezekiel 34:15, 16; point out the condition prevailing among the restored “sheep” (Ezek. 34:17-22; read pars. 23, 26). The “one shepherd” whom Jehovah has chosen as King is his “servant David,” Jesus Christ (Ezek. 34:23, 24; make the identification clear; pars. 31, 32). What is being enjoyed by Jesus’ “sheep” now proves that he is the leader mankind needs. (Read and explain Ezekiel 34:25-28.) Read paragraph 40 and conclude showing that this opportunity is open to all right-hearted persons today.

Chapter 17: (15 min.) After a period of increase among the anointed, a great crowd of persons have come to appreciate that Jesus Christ is a desirable leader and have, therefore, joined the anointed remnant in growing numbers. (Refer audience to chart on page 321.) Contrast the condition of Christendom with that of God’s people to highlight the desirability of having Jesus as Leader (Ezek. 36:6-12). Persons wanting Jesus to be their Leader must prove themselves to be the kind of people God approves. This means having the right attitude toward God’s name, viewing its vindication as the most important thing. Using Ezekiel 36:23-28, show what God has done in behalf of his name, directing particular attention to the marvelous restoration.

Chapter 18: (15 min.) There is every reason to be confident that Jehovah’s choice of Jesus Christ is best. Rulership by Jesus is no imagination; already a once dead nation has come to life and is subjecting itself to him as King. This amazing resurrection was foretold. Discuss Ezekiel chapter 37, making brief reference to ancient Israel, and developing the application to spiritual Israel. Show that what this restored nation of spiritual Israelites and their companions are enjoying confirms that Jesus’ rulership is good. Stress the unity and peace among them, as in paragraphs 29, 30, 33. This holds forth promise of even grander things ahead when earthly governments will be no more. Even the nations today see that the God of Jehovah’s witnesses is superior. Conclude encouraging all to learn more about Christ’s kingdom rule, applying Matthew 6:33.

7. Earth’s Greatest War and Its Outcome

Chapter 19: (25 min.) Paraphrase Ezekiel chapter 38 to give a picture of the war and the ones involved. Thereafter identify: (1) Gog (use Ezekiel 38:2, 4 and explanatory points from paragraphs 9, 10), (2) Israel as the object of Gog’s attack (show that it could not be natural Israel, but must be spiritual Israel [Gal. 6:16]), (3) Gog’s reason for attacking (use points from paragraphs 20-23), identify the center of the earth (par. 24), (4) the forces under Gog (read Revelation 16:14, 16 and explain [pars. 34-36]). Describe the manner in which Jehovah will defeat Gog (read, explain Ezekiel 38:21, 22; may read either paragraph 45 or 46, or both, as conclusion, if desired).

Chapter 20: (30 min.) But is there any hope for the forces under Gog? Will they be resurrected in the future? What will happen to the land of Magog, the base from which Gog launched his attack? These questions are answered in Ezekiel chapter 39. Read and explain Ezekiel 39:4, 6 and make identification of land of Magog clear (pars. 3, 4, 6). Paraphrase Ezekiel 39:8-16 and explain significance of burying the bones and of the city Hamonah (pars. 11, 13, 14, 16, 17; read portions of these paragraphs if desired). Paraphrase Ezekiel 39:17-20 and use paragraph 22 in explanation. Point out that the vital issue involved in the defeat of Gog is the vindication of God’s name. We should not be horrified, or think this destruction too severe (pars. 23, 24). The very same issue was involved in liberating the anointed remnant of spiritual Israel (read, explain Ezekiel 39:28, 29). In concluding, encourage all to take their stand firmly for Jehovah along with the anointed; the defeat of Gog and his forces is a certainty, and life in security under Messiah’s reign is near at hand.

8. Life in Security and Happiness Under Messiah’s Reign

Chapter 21: (25 min.) Earth not to be depopulated by God’s destruction of all his earthly enemies. Those dwelling under divine protection will be there, fully free to carry on true worship earth wide (par. 1). Vision of temple. What is pictured (pars. 6-8). (Readers turn to picture, page 385.) What the vision guarantees (pars. 10, 11 [may read par. 11]). Read Ezekiel 47:1 and explain “water” (pars. 13, 14). (May use map of “Holy Contribution and the Twelve Tribes” in back of book.) Read Ezekiel 47:2-5; explain increasing depth of waters (pars. 17, 18), water for resurrected ones also (pars. 21-23). Read verses 6-10; explain healing of Dead Sea waters. (Note that fishermen and nets do not mean catching men to become disciples [pars. 29, 30].) What is represented by salt waters and their sweetening (pars. 31-35). Read verse 11; explain “swampy places” (par. 36). Read verse 12; explain trees, and compare with Revelation picture (pars. 37-40) It is true worship of Jehovah by which these good things come. Such worshipers will see in reality the fulfillment of Revelation 21:3, 4.

Chapter 22: (30 min.) The God we worship is “the happy God” (1 Tim. 1:11). What this means to his creatures. Ezekiel chapter 48 gives glimpse of God’s arrangement for mankind in new order. (Audience turn to map of “Holy Contribution” at end of book, inside cover.) Briefly show how tribes located, Levi being within administrative strip in which “holy contribution” located (par. 2). Priests’ section in middle of “holy contribution,” where sanctuary also located. (Direct attention to insert, “Enlargement of Holy Contribution.”) “City” in bottom or southern section. Strip on each side of “city” in “holy contribution” for workers from all tribes. Rest of administrative strip (return to large chart) for “chieftain.” Note that the city, although having twelve gates, as does the heavenly New Jerusalem, is not the sanctuary or temple. It is separate from the temple. No priests or Levites were in the “city.” The “city” pictures the earthly, visible seat of administration in the new order. Who the “chieftain” is (par. 12). Read Psalm 45:16; Isaiah 32:1, 2, 16-18 (quoted in book, pages 404, 405). Work accomplished through “city” for redeemed mankind (pars. 13-15). Primary purpose of “city” to exalt Jehovah’s name, as shown by name “Jehovah-shammah” (par. 16; also read Habakkuk 2:14 with audience). Conclude with appeal to read God’s Word and call upon his name through Jesus Christ for survival and life in new order. Explain how this can be done.

Let Them Know in November

¹ November is the month we have all been waiting for! A month-long campaign in which to offer to the public the new book “The Nations Shall Know that I Am Jehovah”​—How? And as an added blessing, during November we will begin studying this textbook at our congregation book studies. What a delightful double treat!

² This new book is certainly a powerful, forthright denunciation of Christendom, and also a mighty shout of praise to our God Jehovah. But some may wonder, Is this the type of book the public will understand? Would it not be better to offer them something not so deep, something simpler like the Truth book?

³ There is no question that the Truth book is simple to understand, and excellent for home Bible studies. However, we should be just as realistic in our appraisal of the “Know” book. No one who reads this new book can fail to realize that it exposes Christendom as being condemned by God and that it urges them to get out of Christendom quickly and to serve Jehovah, the only true God. These are things that need to be made known. Rather than being over the heads of people, it is down to earth, touching on many points of common knowledge. For example, what person in this country does not know about the “Apollo” moon landings? So when the new book (pp. 157, 158) refers to these and explains that Apollo was the sun-god of the Greeks, the reader has no difficulty in seeing how Christendom is involved in the sun worship referred to in Ezekiel’s vision.

⁴ Of course, we are free to offer whatever publication we think will best help the householder. However, the Society really believes that in view of the time in which we are living everyone should be given the opportunity to obtain this new book.

⁵ As far as the “Know” book is concerned, all our territory is new, untouched. Why not, then, for at least one coverage of the territory, enthusiastically offer this book at every door. If we only hold it up and read the title, why, this alone is a powerful witness. Who knows how many times, after we leave, these words will ring in the householder’s ears, “The nations shall know that I am Jehovah”?

⁶ Others, in addition to those we meet in the house-to-house work, specially need this new book, and in many cases they will be very glad to obtain it. Who are these? Why, those we occasionally call back on, those to whom we regularly deliver the Society’s magazines, and those with whom we are now conducting Bible studies. Let’s give all of these an opportunity in November to benefit from the powerful message in this book.

⁷ And here is something special to keep in mind: Why not give everyone who receives a “Know” book a special invitation to attend the congregation book study? Here is a wonderful opportunity for them to join the group study right from the beginning of its consideration of Ezekiel’s prophecy.

⁸ The Society suggests that all congregations in the United States start studying the “Know” book the first week in November, regardless of what publication is now being used. Seven or eight pages should be covered each week, thus completing the book in about a year. As time permits, look up and read the scriptures cited but not quoted.

⁹ What a fine program for using this new book during November! Let’s all enthusiastically share, to our blessing, to the blessing of others and to Jehovah’s praise.

Announcements

◆ We wish to take this opportunity to thank the more than 825 brothers who wrote the Society by September 15 volunteering to serve at Bethel for one year. One hundred brothers have now been invited to come in during the month of October. If some who were not invited to come on a temporary basis wish to apply for Bethel in the regular way for four or more years of service, they may request an application from the President’s Office or obtain one from their circuit servant.

◆ Literature offer for October: Awake! subscription, with three booklets, for $1.50. (Publishers will remit to accounts servant $1.40; pioneers, 75 cents.) November: “The Nations Shall Know that I Am Jehovah”​—How? with a booklet, for 50 cents. If supplies of the new book are not yet available, offer the Truth book for 25 cents. December: New World Translation and Word of God book for $1.25. If the householder already has the New World Translation, then offer the new book “The Nations Shall Know that I Am Jehovah”​—How?, with a booklet, for 50 cents.

◆ Many planning a visit to the world headquarters of Jehovah’s witnesses in Brooklyn inquire as to how long it takes to tour the facilities. It takes approximately 1 hour and 45 minutes to tour the printing plant at 117 Adams Street, 45 minutes for the home and office at 124 Columbia Heights, and 20 minutes for the shipping facilities at 30 Columbia Heights. Facilities are open for tours Monday through Friday from 8 a.m. to 11:55 and from 1 p.m. to 5:40; Saturday from 8 a.m. to 11:55.

◆The Society still has a considerable supply of bound volumes of The Watchtower and Awake! for 1970 in English. They may be ordered through your congregation for $2.50 per volume.

◆ New Publications Available:

Aid to Bible Understanding (A-Z)​—English

New World Translation of the Holy Scriptures (Large-print edition)​—English

“The Nations Shall Know that I Am Jehovah”​—How?​—English

Listening to the Great Teacher​—English

Theocratic Ministry School Guidebook​—Danish, Dutch, English, Finnish, French, German, Italian, Japanese, Norwegian, Portuguese, Spanish, Swedish

When All Nations Collide, Head On, with God​—English, French, German, Spanish

◆ The prices for the new publications are as shown below:

Cong. Pio.

Know Jehovah  .45  .10

Great Teacher  .20  .05

School Guidebook  .25  .25

Nations Collide  .02  .005

Make Them Feel Welcome

¹ How happy all of us are to have so many interested persons attending meetings with us at the Kingdom Hall! Watchtower study attendance averages about 110 percent when compared with the number of publishers, with even greater numbers attending the public talks. Many congregation servants in various parts of the country have informed the Society that hardly a week goes by without someone calling to ask the time of meetings or if someone would please come and study the Bible with them. How thrilling to see so many interested persons studying and attending meetings with us!

² We want all attending our meetings to feel welcome, for, indeed, they are welcome. What can we individually do to let them know how we feel about their being with us? First, on noting a person or persons alone, we can approach them, warmly introduce ourselves and tell them we are happy to have them with us. Even if we have other duties to care for, we can greet them and then introduce them to others so they will get acquainted and have their questions answered. Most important of all, make them feel welcome.

³ Many who have started attending our meetings have no one studying with them. A goodly number of experiences are coming to the Society such as the following one sent in by a congregation servant in Texas: “I observed a new person step into the Kingdom Hall. I approached her, introduced myself and welcomed her. I asked if she was studying with Jehovah’s witnesses. She said, no, but needed to and that her husband would like to study also.” The name and address were noted and the next day the congregation servant and his wife visited the couple, got acquainted, discussed some basic truths and made arrangements to return and study the Bible systematically using the Truth book.

⁴ In addition to the joy of making these persons feel welcome, it is also our pleasure to make one another feel welcome at our meetings. How happy we are for the privilege of meeting together, to learn more of Jehovah, to encourage and incite one another to love and fine works. (Heb. 10:24, 25) As we take the initiative to approach ones who are just beginning to attend our meetings, and continue showing our brotherly love for one another, all will feel welcome and will be glad that they were able to attend.​—John 13:34, 35.

Presenting the Good News​—To Those Not Easily Contacted

¹ What can be done to contact personally those who are not found home even after several calls have been made? It is good to try calling at different times during the week, evenings and on the weekend. But if they are still not at home, what can be done to make personal contact with these persons?

² Some publishers take the householder’s name when it is shown on the doorbell or mailbox and, having this information, look up the householder’s phone number and try to make personal contact by calling at reasonable times. One can tactfully explain over the telephone that a number of attempts have been made to find them at home, but without success, and due to the importance of what the Bible tells us regarding these critical times, it seemed appropriate to contact them in this way. Good judgment and brevity are important.

³ If a magazine was left or a study folder, this can be brought into the discussion. A brief but thoughtful presentation over the phone may produce excellent results and allow a specific appointment to be made for when they will be home. This suggestion has been used with some fine results, not only on not-at-home calls, but also where apartment dwellers’ names are obtainable, though the doorman would not allow one in to witness.

⁴ How many of us have made numerous back-calls, only to find no one at home? Again, the telephone can be used to good advantage in making appointments for back-calls. A sister writes: ‘One afternoon I got all my back-call records together. I made a list of the names and telephone numbers of all those I once studied with and also those I obtained subscriptions from. I called on the phone and made arrangements to call on them.’ Most individuals kept their appointment. This enabled her to accomplish much in the time she had available to spend in field service. Among other things, a number of subscriptions were obtained.

⁵ If a householder does not have a telephone, or if a publisher prefers, a neatly written letter can be sent to ones who cannot be contacted personally. Some publishers whose infirmities do not permit them to share in the house-to-house ministry commendably write letters to not-at-homes listed by other publishers. Also, some publishers write such letters when circumstances temporarily confine them to their home.

⁶ Another avenue effectively used to reach persons not easily contacted at home is street witnessing. Writes a pioneer congregation servant: “During the past few months I have had some wonderful experiences while engaged in magazine street work. Witnessing to people I have met on the street has resulted in placing many magazines, obtaining subscriptions and the starting of three Bible studies.” He also made this fine suggestion: “In doing street witnessing I find it is better to stand at a corner or location that is not too busy. When you stand alone the people see you and you can approach them with a smile and cheery ‘Hello.’ They are more friendly and many will stop and talk to you.”

⁷ Utilizing these suggestions to the extent possible will enable us to give a witness to many persons not easily contacted.

Theocratic News

◆ U. S. meeting attendance shows excellent increase. “Watchtower” study attendance now up to 111.2 percent, service meeting 94.9 percent, Theocratic Ministry School 95.8 percent, and book study attendance 98.5 percent.

◆ Belgium’s 14,453 publishers happily report 19,655 attended district assembly held in Flemish, French, Italian, Greek and Spanish; 655 were baptized.

◆ Korean “Evolution” book offered in Korea for first time; new peak in book placements resulted.

◆ Japan’s “Divine Name” District Assembly attended by 16,508; 879 were baptized. For four years straight there have been new peaks every month in total publishers. Despite hot weather, publishers averaged 17.6 hours, 9 back-calls and 1.1 studies.

◆ Hong Kong’s “Divine Name” District Assembly attended by 437. The 246 publishers there put on whole program including three dramas.

◆ Twenty-seven publishers in Laos report 79 present for circuit assembly. Publishers averaged 20.6 hours in July.

◆ Guyana district assembly attended by 1,921​—almost double the number of publishers in country.

◆ Dahomey reports a peak in Bible studies for four months in a row. July study total was 20 percent over the same month a year ago.

◆ One pioneer in Kenya placed 923 magazines in July.

◆ Assembly public talk attended by 473 in Faroe Islands; this made the 60 publishers there rejoice.

Question Box

● What should those sharing in the vacation pioneer service have in mind in requesting pioneer rates on literature?

The arrangement the Society has made to have a special low literature rate for pioneers is for the purpose of helping them to defray their expenses so that they can continue in the pioneer service. Vacation pioneers may also obtain literature at pioneer rates for literature they place with the public only during the dates shown on their appointment letter.

It is not proper for vacation pioneer to obtain literature at pioneer rates for other members of the family who are not pioneering, to stock up literature to be used later on as a congregation publisher, or to obtain expensive items such as the “Aid” book, deluxe Bibles, etc., for personal use or for one’s theocratic library.

Ours is not a paid ministry nor one in which we seek advantage for ourselves, so a vacation pioneer desiring to obtain items for personal use would pay the congregation publisher price for it, having in mind that by so doing he is further sharing in the advancement of the Kingdom work.