September
How to Deal With Burnout
p. 1
How to Deal With Burnout
How to Deal With Burnout
pp. 2–1
Table of Contents
September 2014
© 2014 Watch Tower Bible and Tract Society of Pennsylvania
COVER SUBJECT
How to Deal With Burnout
PAGES 4-7
12 Diabetes—Can You Reduce Your Risk?
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TEENAGERS
Find Bible-based answers to dozens of questions, including:
• “How Can I Explain My Beliefs About Sex?”
Also, watch the video What Your Peers Say—Procrastination.
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CHILDREN
Read illustrated Bible stories. Use the activity pages to help your children improve their knowledge of Bible characters and moral principles.
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WATCHING THE WORLD
p. 3
WATCHING THE WORLD
World
Violence against women has become a “global public health problem of epidemic proportions,” according to the World Health Organization (WHO). “Some 35% of all women will experience either intimate partner or non-partner violence,” says WHO. “Intimate partner violence is the most common type . . . , affecting 30% of women worldwide.”
Britain
In a poll of 64,303 people, 79 percent thought that “religion is a cause of much misery and conflict in the world today.” Moreover, a 2011 census of England and Wales found that only 59 percent of the population profess to be Christian, down from 72 percent in 2001. During the same period, the percentage of people who claimed no religious affiliation rose from 15 to 25.
China
According to media reports, recently amended legislation requires adult children not only to visit their aging parents often but also to tend to their “emotional needs.” The law “does not stipulate any punishments” for children who fail to comply.
Europe
Criminal gangs are now counterfeiting such everyday consumer goods as cosmetics, detergents, and even food. “Just about every single ingredient that has even a moderate economic value is potentially vulnerable to fraud,” says the president of one food-security consultancy. One expert estimates that 10 percent of food items bought in the developed world are adulterated.
How to Deal With Burnout
pp. 4–7
COVER SUBJECT
How to Deal With Burnout
ANIL was beyond exhausted. He had taken on a new job because it promised greater prestige and more income. But now he was working late nights as well as weekends, sometimes up to 80 hours a week. “The work environment was chaotic,” he states, “and all the responsibility fell on me. I said to myself: ‘What have I done? If I don’t make a change, I’m dead.’” Anil was rapidly burning out.
Workplace burnout is more than mere tiredness, and it goes beyond the ordinary stress of everyday work. Burnout is characterized by chronic exhaustion and strong feelings of frustration and powerlessness. Those suffering from burnout tend to withdraw emotionally from their work, lose motivation, and become less productive. Studies also link burnout to numerous emotional and physical health problems.
What causes burnout? Work overload is often a factor. Because of economic pressures, some employers demand that employees work longer hours, at times for less money. Technology now keeps some in constant contact with their job, blurring the lines between work and private life. For some, job insecurity, lack of control over their work, or feelings of being treated unfairly contribute to burnout. So does dealing with unclear priorities or conflicts with coworkers.
Burnout can also be self-inflicted. In the pursuit of career goals and greater income, some try to fit ever more work into their life. Such ones may become overcommitted and find themselves on the road to burnout.
If you are experiencing workplace burnout, how can you recover? Granted, change may seem impossible if you feel trapped in circumstances beyond your control. Nevertheless, consider the following four steps for dealing with burnout. You may have more options than you realize.
1. EVALUATE YOUR PRIORITIES.
What is most important to you? Many people would likely put family relationships and good health near the top of their list. These are things that are likely to suffer if you are burned out.
By clarifying your priorities, you prepare yourself to make difficult decisions and accept trade-offs. For example, you may see that your work is leading to burnout. Yet you may reason, ‘I cannot change jobs or work less; I need the income!’ True, everyone needs income, but how much and at what cost to the things you value most?
Beware of pressure to adopt the priorities of others around you as your own. Your employer’s priorities and yours are likely different. Others may choose to put work first in their life, but this does not mean that you must do the same.
BIBLE PRINCIPLE: “EVEN WHEN A PERSON HAS AN ABUNDANCE, HIS LIFE DOES NOT RESULT FROM THE THINGS HE POSSESSES.”—LUKE 12:15
2. SIMPLIFY YOUR LIFE.
To reduce stress and gain time for what you truly value, you may consider working fewer hours, you may be able to persuade your employer to reduce your current job demands, or you may determine that you need to change jobs. Whatever you decide to do, you will likely need to adjust your financial situation and make changes in your lifestyle. But this is not impossible and may not be as hard as you might think.
In many lands, a consumer-oriented society sends the message that happiness is linked to income level and possessions. But in reality it is not. A simpler lifestyle can bring greater freedom and satisfaction. To prepare for such a change, reduce expenses and save money. Try to lower or eliminate debt. Discuss the need for change with your family members, and seek their support.
BIBLE PRINCIPLE: “HAVING FOOD AND CLOTHING, WE WILL BE CONTENT WITH THESE THINGS.”—1 TIMOTHY 6:8
3. LEARN WHEN TO SAY NO TO WORK.
If you face an unrealistic workload or some other persistent problem in your workplace, discuss your situation with your employer. Whenever possible, offer solutions that meet both your needs and those of your employer. Reassure your employer of your commitment to your work, and explain what you are willing to do; but be clear and firm about what you are not able to do.
Use foresight and be realistic. If you want to work less, your employer may expect you to accept less compensation. Anticipate risks such as the threat of job loss, and be prepared to respond. Remember that your prospects for finding a different job are better while you are still employed.
Even when you have reached a mutually agreeable work arrangement with your employer, you can expect to be pressured again to take on more work. What can help you to remain firm? Keeping to the commitments that you have made. Doing so might give you leverage to ask your employer to do the same in return, including keeping your workload within the agreed limits.
BIBLE PRINCIPLE: “LET YOUR WORD ‘YES’ MEAN YES, YOUR ‘NO,’ NO.”—MATTHEW 5:37
4. RENEW YOURSELF.
Even when your work is free of major problems, you may still have your share of stresses, difficult people, and unpleasant situations. So make time for sufficient rest and balanced recreation. Remember that recreation does not have to be expensive to be refreshing to you and your family.
Cultivate interests and friendships apart from your work, and avoid defining yourself by the type and amount of work that you do. Why? The book Your Money or Your Life observes: “Who you are is far greater than what you do for money.” If your identity and self-worth come primarily from your work, then you will find it difficult to minimize the role that work plays in your life.
BIBLE PRINCIPLE: “BETTER IS A HANDFUL OF REST THAN TWO HANDFULS OF HARD WORK AND CHASING AFTER THE WIND.”—ECCLESIASTES 4:6
Can you really make the changes needed to deal successfully with burnout? Yes, you can. Anil, mentioned at the beginning of this article, did so. He says: “I contacted my former employer and asked if he would take me back, and he did. I was embarrassed to face my former coworkers after I had talked about moving on to ‘greener pastures.’ And I took a significant cut in pay. But I gained peace of mind, and I had more time for my family and other things that I truly value.”
Prayer
pp. 8–9
THE BIBLE’S VIEWPOINT
Prayer
Does anyone hear our prayers?
“O Hearer of prayer, to you people of all sorts will come.”—Psalm 65:2.
WHAT PEOPLE SAY
It has been said that prayers seem to “rise no higher than the ceiling.” People undergoing suffering may especially be prone to doubt that their prayers are heard.
WHAT THE BIBLE SAYS
“The eyes of Jehovah [God] are on the righteous, and his ears listen to their supplication, but the face of Jehovah is against those doing bad things,” says the Bible. (1 Peter 3:12) Clearly, God does listen to prayers. He is, however, especially inclined to listen to those who follow his precepts. Regarding God’s willingness to hear us when we pray, another scripture states: “This is the confidence that we have toward him, that no matter what we ask according to his will, he hears us.” (1 John 5:14) Hence, sincere supplicants need to understand what types of request are likely to harmonize with God’s will.
How should we pray?
“When praying, do not say the same things over and over again.”—Matthew 6:7.
WHAT PEOPLE SAY
Adherents of various religions—such as Buddhism, Catholicism, Hinduism, and Islam—have been taught to use beads to recite and count their prayers.
WHAT THE BIBLE SAYS
Prayers should spring from the heart and be expressed with sincerity; they should not be learned by rote and repeated mechanically. The Scriptures urge us: “When praying, do not say the same things over and over again as the people of the nations do, for they imagine they will get a hearing for their use of many words. So do not be like them, for your Father knows what you need even before you ask him.”—Matthew 6:7, 8.
WHY IT MATTERS
When prayers are offered in a manner not acceptable to God, the worshipper may well be wasting his time or possibly offending God. The Bible warns that prayers offered by those who refuse to comply with God’s will are “detestable” to him.—Proverbs 28:9.
To whom should we pray?
“Search for Jehovah [God] while he may be found. Call to him while he is near.”—Isaiah 55:6.
WHAT PEOPLE SAY
Some believers pray to Mary or to other entities, such as angels and individuals, who are revered as “saints.” Among these are “Saint” Anthony of Padua, who is said to look after “both spiritual and temporal needs,” and “Saint” Jude, who is considered to be a patron saint of “desperate situations.” Many worshippers pray to such “saints” and to angels in the hope that these entities will intercede for them before God.
WHAT THE BIBLE SAYS
True worshippers should pray to “our Father in the heavens.” (Matthew 6:9) The Bible urges us: “Do not be anxious over anything, but in everything by prayer and supplication along with thanksgiving, let your petitions be made known to God.”—Philippians 4:6.
How to Let Go of Resentment
pp. 10–11
HELP FOR THE FAMILY | MARRIAGE
How to Let Go of Resentment
THE CHALLENGE
You cannot forget the bad things your spouse has said or done; the harsh words and thoughtless acts are indelibly etched in your memory. As a result, the affection you once had has been replaced by resentment. You have no choice, it seems, but to endure a loveless marriage. You resent your spouse for that too.
Be assured that things can improve. First, though, consider a few facts about resentment.
WHAT YOU SHOULD KNOW
Holding on to resentment creates a burden that keeps your marriage from moving forward
Resentment can destroy a marriage. Why? Because it undermines the very qualities upon which a marriage should be built, including love, trust, and loyalty. In a sense, then, resentment is not the result of a marital problem; it is a marital problem. For good reason, the Bible says: “Put away from yourselves every kind of malicious bitterness.”—Ephesians 4:31.
If you harbor resentment, you are hurting yourself. Harboring resentment is like slapping yourself and then expecting the other person to feel the pain. “The family member who is the focus of your resentment may be feeling just fine, enjoying life, and perhaps not at all troubled by any of this,” writes Mark Sichel in his book Healing From Family Rifts. The bottom line? “Resentment hurts you far more than the person you resent,” Sichel says.
Harboring resentment is like slapping yourself and then expecting the other person to feel the pain
Resentment is a choice. Some people might doubt that. They would say, ‘My spouse made me resentful.’ The problem is, such thinking puts the emphasis on something that cannot be controlled—the actions of another person. The Bible offers an alternative. It says: “Let each one examine his own actions.” (Galatians 6:4) We cannot control what someone else says or does, but we can control how we react to it. Resentment is not the only option.
WHAT YOU CAN DO
Take responsibility for your resentment. Granted, it is easy to blame your spouse. But remember, resentment is a choice. So is forgiveness. You can choose to follow the Bible’s admonition: “Do not let the sun set while you are still angry.” (Ephesians 4:26) A spirit of forgiveness gives you an opportunity to approach your marriage problems with a better mind-set.—Bible principle: Colossians 3:13.
Examine yourself honestly. The Bible acknowledges that some people are “prone to anger” and “disposed to rage.” (Proverbs 29:22) Does that describe you? Ask yourself: ‘Am I inclined toward bitterness? How easily am I offended? Do I tend to make issues over minor matters?’ The Bible says that “the one who keeps harping on a matter separates close friends.” (Proverbs 17:9; Ecclesiastes 7:9) That can happen in a marriage as well. So if you have a tendency toward resentment, ask yourself, ‘Could I be more patient with my spouse?’—Bible principle: 1 Peter 4:8.
Decide what is truly important. The Bible says that there is “a time to be silent and a time to speak.” (Ecclesiastes 3:7) Not every offense needs to be discussed; sometimes you can simply “have your say in your heart, upon your bed, and keep silent.” (Psalm 4:4) When you do need to discuss a grievance, wait until your irritation has passed. “When I feel hurt,” says a wife named Beatriz, “I try to calm down first. Sometimes I later realize that the wrong was not that serious anyway, and then I’m more inclined to speak respectfully.”—Bible principle: Proverbs 19:11.
Understand the meaning of “forgive.” In the Bible, the word “forgive” is sometimes translated from an original-language word that suggests the idea of letting go of something. Therefore, to forgive does not require that you minimize the offense or act as if it never occurred; it could mean that you simply let it go, realizing that resentment can do more damage to your health and your marriage than the offense itself.
Diabetes—Can You Reduce Your Risk?
pp. 12–13
Diabetes—Can You Reduce Your Risk?
THE incidence of diabetes mellitus is increasing so quickly that it has become a global epidemic. There are two major types of diabetes. Type 1 starts mainly in childhood, and presently doctors do not know how to prevent it. This article is about type 2, which accounts for about 90 percent of all diabetes.
While in the past it was seen as exclusive to adults, more recently type 2 diabetes has also been affecting children. Experts claim, however, that the risk of type 2 diabetes can be reduced. A little knowledge of this insidious disease may prove helpful to you.a
What Is Diabetes?
Diabetes is a condition that causes a person to have an excessive level of blood sugar. The disease upsets the normal process of transferring sugar from the bloodstream into cells that need it for energy. The result is damage to vital organs and impairment of blood circulation, sometimes leading to toe or foot amputation, blindness, and kidney disease. A large proportion of diabetes patients die of heart attacks or stroke.
Excess body fat can be a major factor in type 2 diabetes. Experts believe that fat accumulated in the belly and waist may indicate a higher risk for diabetes. More specifically, fat in the pancreas and the liver appear to disrupt the body’s regulation of blood sugar. What can you do to reduce your risk?
Three Steps That May Reduce the Risk of Diabetes
1. Have your level of blood sugar tested if you are in a high-risk group. A medical disorder known as prediabetes—a condition in which blood sugar is moderately higher than normal—often precedes type 2 diabetes. Both conditions are unhealthy, but there is a difference: Although diabetes can be controlled, it cannot yet be cured. On the other hand, some prediabetics have been able to bring their blood sugar back to normal levels. Prediabetes may have no obvious symptoms. Hence, this condition may go unnoticed. According to reports, about 316 million people around the world have prediabetes; yet, many of them do not realize it. For instance, in the United States alone, some 90 percent of prediabetes sufferers are unaware of their condition.
Prediabetes is not harmless, however. Besides being a precursor to type 2 diabetes, it has recently been linked to an increased risk of dementia. If you are overweight, not physically active, or have a family history of diabetes, you might already have prediabetes. A blood test can tell you if you do.
2. Choose healthful food. You might benefit from doing the following whenever it is possible and practical: Eat smaller portions than usual. Instead of sugary fruit juice and carbonated beverages, drink water, tea, or coffee. Eat whole-grain bread, rice, and pasta—in moderation—rather than refined foods. Eat leaner meats, fish, nuts, and beans.
3. Stay physically active. Exercise can lower your blood sugar and help you maintain a healthy weight. Swap some TV time for exercise time, recommends one expert.
You cannot change your genes, but you can change your lifestyle. Doing what we can to improve our health is worth the effort.
a Awake! does not endorse any particular diet or exercise routine. Each individual should carefully evaluate the options and consult a physician as needed before making health-related decisions.
Spain Expels the Moriscos
pp. 14–15
PORTRAITS FROM THE PAST
Spain Expels the Moriscos
It is said that almost every move made by the Spanish in this sad story was influenced by the church. It is a story worth reading.
THE Spanish monarchy wanted a Christian State under one set of laws. The Moriscos were considered infidels—so the reasoning went—and hence their presence constituted a grave offense in God’s sight. After many years, a decision was made. The solution? They should be expelled!a
FORCED CONVERSIONS
For hundreds of years, the Moors in Spain—a Muslim minority, called Mudéjar—lived in relative peace in areas under Catholic control. For a time, in certain areas they enjoyed a legal status that allowed them to retain their own laws and customs and to practice their own religion.
But in 1492, the Catholic monarchs Ferdinand II and Isabella conquered Granada, the last part of Iberia still under Muslim control. The terms of its surrender granted the Moorish population there rights similar to those of the Mudéjar. However, Catholic leaders soon increased their persecution and pressure on the Muslim minority within their domain to convert. The Moors protested this violation of prior accords, and in 1499, they revolted. Government troops put down the uprising, but thereafter Muslims in one area after another were made either to convert or to emigrate. Spaniards called those who converted and remained in Spain Moriscos.
“NEITHER GOOD CHRISTIANS NOR LOYAL SUBJECTS”
By 1526, Islam was banned throughout Spain, yet many Moriscos secretly continued to practice their religion. For the most part, as a people, they retained their cultural identity.
At first, the Moriscos’ lip service to Catholicism was tolerated. They did, after all, perform a vital function as artisans, craftsmen, laborers, and taxpayers. Still, the Moriscos’ general refusal to assimilate was resented, and they suffered discrimination from both the government and the common people. Such prejudice may have been fueled by the growing suspicions in the church regarding the sincerity of their conversion.
Soon, toleration was replaced by coercion. In 1567, the decision of King Philip II to forbid the Moriscos’ language, dress, customs, and traditions was published. This measure provoked new rebellion and bloodshed.
It is estimated that some 300,000 Moriscos were forced to flee Spain amid great suffering
Spain’s rulers, according to historians, became convinced that “Moriscos were neither good Christians nor loyal subjects.” For that reason, they were accused of conspiring with Spain’s enemies—the Barbary pirates, the French Protestants, and the Turks—to favor a foreign invasion. Both prejudice and fears that the Moriscos would eventually turn traitor contributed to the decision of Philip III to expel them in 1609.b In the years that followed, people suspected of being Moriscos were persecuted. By such ignoble means, Spain became fully Catholic.
a Moriscos means “Little Moors” in Spanish. Historians use the term in a nonderogatory way to refer to people of Muslim background who converted to Catholicism and stayed in the Iberian Peninsula after the fall of the last Muslim kingdom there in 1492.
b Historians also speculate that at least one of Spain’s rulers stood to profit greatly from confiscation of Morisco estates.
The Locust’s Motion-Sensitive Neurons
p. 16
WAS IT DESIGNED?
The Locust’s Motion-Sensitive Neurons
LOCUSTS migrate in swarms as thick as “80 million locusts per square kilometer [0.4 sq mi].” Yet they avoid colliding with one another. What is their secret?
Consider: Behind each of a locust’s two compound eyes is a motion-sensitive neuron called the lobula giant movement detector (LGMD). When a collision appears imminent, these neurons send messages to the wings and legs, prompting the locust to act quickly. In fact, its reaction is five times faster than the blink of an eye.
Inspired by the locust’s eyes and neurons, scientists have developed a computerized system that allows a mobile robot to detect and avoid approaching objects, without the need for complicated radar or infrared detectors. Researchers are applying this technology to vehicles, giving them a fast and accurate warning system that could reduce collisions. “There’s so much to learn from such a simple insect as the locust,” says Professor Shigang Yue at the University of Lincoln in the United Kingdom.
What do you think? Did the locust’s motion-sensitive neurons come about by evolution? Or were they designed?